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The Twenty-One Nails Day I — Transcript · YTtoTranscript

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The Twenty-One Nails Day I

Olmo Ling Bon Center · 25,607 words · 128 min read · EN

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Below is the complete, readable transcript of The Twenty-One Nails Day I by Olmo Ling Bon Center on YouTube. Read the full text, copy any part you need, or generate a transcript for any video with our free tool.

Foreign

Shephering Lord

give me

John

theorech.

is

for

is all

good morning everyone. Good afternoon and good evening to all the participant for this weekend to the 21 nailing teaching. Thank you so much. And of course, I would like to express my gratitude to our translators today. >> We have Marina. Thank you so much for then Nicholas. Thank you so much for French.

>> Julian might join later. >> And dear friend Julian might join later. And also I would like to thank Iris. Thank you so much for being here today. she will be our uh Zoom tag. All right. Thank you. And of course, I want to thank Eric, our office manager who yeah uh corresponded with you

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managing the registrations and questions and distributing the hand out. And thank you. All right. And thank you Lisa for setting up the temple. Yeah. And yeah, thank you B. Thank you, Gary. Everybody. Okay. Yeah. Who do I forget anything? It's been a while, you know, when I last thought. So,

so I hope like you all got like a one page hand out. That's these are just the name of it. It's not exactly the 21 L stitching right so it's sort of short but no so these are the uh listed list okay so keep it then we will follow okay now uh so

Today the schedule is 9:30 to 12:30. Then we will take a lunch break. Then afternoon session start from 2 to 4. In the same way tomorrow we'll start at 9:30 a.m. and we will end at 100 p.m. tomorrow. All right. So, and then also we have another weekend next weekend the same. All right. So, um

I will do my best to be as precise and concise uh so that we can finish and cover in timely matter. You know, usually I tend to talk too much in between. So that take all our time. All right. So beside that uh it will be now easier for you to understand uh what

uh is the message uh behind this teaching because you have already gone through the past three-fold series. So out of the four series of exhaustion teaching understanding of you might instructions. We are seeing the uh all revealing the naked awareness which are the practice of togal and the texture. Right? So you have gone through this,

you have already understanding about this, right? So now it will become easier to understand what the is the topic. Now the the inner more serious is the total understanding of the natural state. what the natural state is so that we can make a clear decision and establish it. All right. So 21 nail

teaching are the 21 pet instructions to point out what is the natural state and how do we have to decisively confidently yeah establish And then there is a more detailed teaching how then uh one by one we will go over it. Okay. Mhm. So I have a root text here. Uh it's a it's long but it's it's okay.

So I'm going to go like a line by line. Uh I will explain I will do my best. All right. So, and then if you have any questions, you can post in the Q&A and during the break and then I will review it and then get back to you. Yeah, thank you so much. Yeah, we have a

lot of people. Okay, thank you for your interest. As I said always, uh is a such an inspiration for me um to keep going. Yeah. So you also get tired of like and I'm talking like so many years and then Yeah. And then oh I have to apology apologize that uh remember last time

when I was teaching the toal uh you know the third series then uh that that last weekend wasn't very I'm not myself because I was I have so much pain that day. I went to the emergency and then they didn't figure out and then they sent me to my primary care and then they

primary care send me back to the emergency and then couldn't figure out and then they say they send me to the cardiologist and then cardiologist she figured out then I have a shingles that was so painful and stayed for a month and And yeah like so I like so I took a little break from everything and because

they gave me so much like a medication for pain medication all those thing so then I stopped doing any what do you call >> teaching >> teaching and divination there might be so many question about divination come in that time which I didn't respond because I wasn't doing because I was like a little impaired with the all this

medication So if you didn't hear from me that's the reason why I did not do the divination anything came between the May 24 to the I don't know June 24 like when I his holiness came when went to his holiness want to come so uh uh like you know then what can I do I still have a pain so I

accompany him to California 10 days or 11 days teaching in two different places and then came back and then stay here one week did the what is that uh empowerment yeah he gave me empowerment >> empowerment >> medicine right yeah medicine empowerment and he left on the June 22nd and June 23rd I left for the Europe

yeah so that's crazy but yeah but now I'm fine Thank you. Uh yeah. So I hope the uh we will enjoy this uh uh weekend uh uh for anyone else. All right. Thank you. So uh what does that mean? mean that this is the root text or root like the scripture of Shangu

which deal with the 21 nail. So 21 nail teaching of the Shangu root text.

So opening line is start with the capital. So so that it is the uh the homage. Yeah. Homage to all pervading compassionate kundangu the primordial Buddha and actually it is talking about the kundangu is not other than the natural state which is all pervading. Okay. So okay if I go by one word by

word so there's the four qualities is talking about and I want you to understand what it is now usually all mean all in generally term kun mean all the everything right so here kun refer to the appearances. Yeah. Appearances of characterized phenomena. Characterized phenomena. Okay. All the appearances of existence. Okay. Of what? The elemental ex how do

you say? Yeah. Phenomenal expressions.

existence. Right. Good. No

Yeah, apologies if >> okay I'm sorry that something is went off the camera. So everything's okay. Uh everybody somebody uh just c like what is this comment if it's okay? >> Radio went off. Can you hear any somebody here? >> Yes. Yes. >> Okay, good. So first line is homage to the kundus all pervading

compassion first line right. So now the here the k I said all the phenomenal existence referred to couldn't mean all usually it is good here it refer to the great emptiness and clarity of space spaciousness which is the eric nature of phenomena. Okay. Now third uh characteristic here is cababdal. Now cababdal mean all

pervading. Yeah. All pervading. So here it refer to the academity toward all without good, bad, great, small, high, low, less, more, near or far. So economity the quality of being economous. Yeah. Now what is economous? The next line is it's expressions the energy imagerable compassions. So for that we pay homage. Yeah. So now

this is the opening line. So then next line uh it talks about

So now this 21 nail teaching are the piece instructions right. So it says to bring the mind stream of fortunate being fortunate individual to the base to the natural state. So

to bring the mind stream of fortunate being to the base or the natural state. Mhm. So what does this mean? Means these 21 pet instructions causes the fortunate individual. Fortunate here is karmically right. Yeah. Yeah. So fortunate individual to to cross or to travel to the on the path and bring them to the very ground of

natural state. I want you to So the 21 nails are the pit instructions that help bring the fortunate individual to the very ground of natural state. So that's it. You have to understand why why 21 nail Eric why 21 nail >> bring us to the primordial base. >> Yes. It will bring us to the primordial

base which is the natural state. Is that clear now? So that is the pit point Y21 L. Now

Right. So this 21 nails is like a root text of 21 nail is the quintessence. It says next line. This 21 nail pit instruction of Shang Ningu is the quintessence of the profound unsurpassable innermost oral transmissions. Okay. So 21 n are the quantis of the profound unsurpassable oral transmissions. So the direct translations okay of this line then

why it is the quintessence and unsurpassable instruction because it is the instruction in instructions that determine that point out that show us the natural state. Why it is a coincidence? Why it is the unsurpassable instruction? Because it point us the natural state directly. Okay. So what does this mean? Mean that through this instruction through the

practice of 21 nail the practitioner will arrive at the very ground of primal base the natural state. Yes. Why it is profound? Because through this practice we have the experiential breakthrough of natural state. Mhm. So the next line is say

So it shows the supreme way the ultimate door open. Mhm. So if we translated that and then so you know

so there is a few word to understand here. Now mean door of the bones. So as for the door of the gun, there are 84,000 born door. Yeah. Now it says is the supreme way of the ultimate ultimate door of the burn. They say supreme ultimate door of the burn. Right? So why it is zchin is the supreme

and ultimate door of the burn gate of the burn. This is because we all know bone has so many doors. We start with the 84,000 bone door right. Then if we go further down then we have nine ways of bone. Yeah. If we go a little further down then we have the three path of

liberation. Sutra tandra and zchen. Yeah. There are many doors. Yeah. And this one is it refer to the zacho is the highest one. Now you up to you also have to understand in the root text it says the zshin is the supreme and ultimate daughter of the bun. Yeah. Now why? Because there is no other

gate beyond this and nothing else is above this. Remember that beyond this above this above what? Yeah. Therefore, Shanzhqin is considered as the supreme profound and ultimate path of practice in okay so

next line it says that so it is the essence All the transmissions and the heart of all lineages. Gi mean transmission or lineage gum mean lineage. So we have a so many lineages but is the essence of all the uh lineages and also lung mean transmission. Ningo mean essence. So it is the essence of all the

transmission in giitta. G mean lineage and the chitta mean heart. So now we can say it is the essence of all the transmission and heart of all the lineages. Yeah. And also his next line is say Mik mean I da mean like right it is profound instruction like the eye. Mhm. Yeah. Because I help you see the

reality. Now we know right why I why they gave why didn't they give the another example why I because we now therefore it is is it now you all have answer probably why they use the example I here not something else not head norse tongue or something like why I because you already did the sixl practices

Actually intrinsic awareness arise is experienced at the gate of eye. You understand now? So therefore the eye is the faculty through which we can exp we can experience the natural state or intrinsic awareness or wisdom of self awareness. You see now? Yeah. Okay.

Now so this jction we talking about generally okay so injection now we talking about the how it come into talking about the lineages or talking about the is transmissions we say joshin is highest the ultimate because it is the heart of all the transmissions no how do you say uh essence of all the

transmissions and the heart of all the lineages. Yes. Yeah. It is like the our eye. Now how does this transmission come about? Next line talking it shows the like it is transmissions ways transmission is how it unfolded. Talking about next line is

says right so it was transmitted first mind to mind through the realizations we already gave you the list you know nine mindto mind transmission master lineage right and then it was transmitted experientially through the essent essential instructions and then on orally right and then to the ear to ear through the word. Mhm. So what does that mean? Me mean so

up to the nine mind nine mind lineage we can mind to mind transmission lineage of the awakened one it was not spoken by word. Yeah. First the nine master during that time it wasn't spoken by word forget about the writing it wasn't even expressed with the word which is the mind to mind transmission through

the realization yeah then uh it was transmitted through up to the 24 mastering Yeah. of the taperita and then it become the oral. Yeah. It was spoken lingu. >> So tapisha was the first to speak. >> Yeah. No not first to speak. Yeah. So then from the taper up to taperita is become oral.

>> Correct. >> Word. Right. Oral oral the word was still not available. Yeah. Now from tapirita to the nangilo and nangilo who wrote it down into word. Yeah. It was transmitted from ear to ear in word. Now that is what happened. Now we have a text available. See I have a text right here. Root text. You see? So

this is become available. So that's how it went. All right. First it was the mindto mind transmission. Then it was it was a oral transmissions. Mhm. >> So the root text is Taparita's words. >> Word. No words. And then it was writing written by uh what do you call that mean that Taparista presumably

received it as mind? >> No. No. Oral >> from who? What? From whom? >> His master. >> Who is the 24th? >> You don't remember? >> Huh?

>> Yeah. >> Mhm. So, okay. And then he says, okay, how does that come into the word writing text? Yeah. And then you say,

mean this is like a word like usually the con we cannot say count in the white paper like almost like a then it was written in a turquoise below uri mean u mean turquoise right it was written in the blue turquoise letter on the white kunch like pepper Yeah. Stop.

Now is you understand? And who who tulba mean miraculously appear as a young boy remember? Yeah. Then uh tulu legend mean like fortunate you know uh the shen here is the uh what do you call his pron. So then finally you know uh this and yeah the transmissions were given to the uh

the great master niilopu and then niu who set it down into the pepper. Yeah.

Now since then to the and from the then it was transmitted. >> Yeah. >> Mhm. up until now. Chir mean it was then transmitted in the successive individual of later generations. No up until now. Yeah. So I received this like transmission transmission of from the 30 to my teachers 30. Yeah. So in that way he gave me so then

I'm be I'll be offering to you. So that in that's why it mean then it was the transmission uh transmitted from one to another you know goes on it's available. Yeah,

that's these 21s nail essential pet instructions. Louis Ben. These 21 nail essential pit instructions may it stip the target of the fortunate one's mind. He says yeah may it be understood and realized what he's trying to say. So that is the opening verses. Yeah. Opening verses. Now, now why it is calling nail but that that also has to have a

what do you call meaning? So you know this all these 21 nails the 21 pit instruction are like a nail you have to say right? Yeah. Nail. Cerebu mean nail. Nail right. Nail. Yeah. Nail. >> Yeah. Nail. >> Now why these pitch instruction are called serbu. Mhm. So you see what happened with the

nail right? S is driven in like a nail stable and unwavering. Does it make sense? So why do we nail put it together? Does one is stick right? Stick. So that mean stable and unwavering. Yeah. So what does that mean? It actually make our mind stable and make our mind stable so that it is unwavering

from the natural state undeviating from the natural state. You understand? So it is talking about how to establish in the natural state without deviations without diversion without distraction whatsoever. That is what it mean by nail. Okay.

So now this I I said like you know I said this 21 nail are the best instructions. Yeah. That help the fortunate being to recognize the true meaning of the Zion view. Yeah. Zion conduct and zen prations. Yeah. So Buddhahood of base, Buddhahood of path and Buddhahood of >> fruit. So having realized the meaning of

natural state what is the point of study and practice of uh is that we gain the clarity we gain the certainty and clarity about the natural state. Yeah. So once we have that certainty firm certainty or the lucid confident of the natural state that will help us overcome the confusions confusion. Yeah. When we have the lucid

confident about the natural state through the 21p instruction that will help us overcome the confusions of wrong knowing, not knowing and doubt about the zin view. Now you understand why 21 nil it stabilize our mind. It stabilize our view. Yeah. Okay. We will have a certainty. We will have a lucid confidence about the natural state. And that very

confidence will help us clear the confusions of not knowing, wrong knowing and doubt. Is that clear? Yeah. Okay.

Now, so now we will start with the first what do you call >> nail? >> Nail. All right. First nail of recognizing the primodal base. All right. So first nail is Yeah.

If I should wear this, then I can see you guys. That's the problem I

first line. All right. So, so the nail of recognizing the primordial base. So, how do we begin? Right? So, we said that 21 nail are the peace instructions. Peace instructions to show us to point us the natural state. So, where would you begin? The journey has to begin somewhere. Yes or no? If we go to the

like you want to go to study something when you were little first thing we learned is like what one two three or like or like a b c d like that right? So it has to begin somewhere. So is that the first thing is that we have to recognize the primal base. Yeah.

So

and again same thing we all know right what is homage to the kundo who directly reveal the self-awareness that's the first line okay now next one is now all Right? In order to realize the natural state, in order to have the experiential breakthrough of primordial base, then there has to be a subject

and that is the individual or the practitioner. Yeah. Who has who has to experience that? Yeah. So now next line, second line is about the practitioner. This shows the practitioner. This is

so this shows the practitioner. Yeah. who's going to experience who going to practice the uh 21 this mean the person who genuinely fear birth and death from the death mean birth she mean death mean from the death mean fear individual the person who genuinely fear birth and death the death from the death.

Yeah. So what does that mean? Means like you know the person on the path. Okay. A person on the path. What path? Path of practitioner. Right. So the person on the path must turn their mind away from sec existence. That's the idea. Any individual who wish to realize the natural state or have experiential

breakthrough or primal base that person must turn their mind away from sec existing and seek the enlightenment. Seek the enlightenment as the true purpose. That's it. All right. Now so different between practitioner and ordinary being is that now ordinary being yeah their priority and their purpose is it worldly concerned yes or no.

Here the 21 nail says that if any individual who wish to realize the natural state and have a experiential breakthrough of primal base then that person must turn their mind away from the secular existence. Why? Because they have to make the enlightenment as their priority and the purpose that the individual must find.

Then what do you do for that? Then right. Yes, of course. Whether Yeah. The first thing is you know you have to find vow commitment. Find the great master have trust and faith in it. Yeah. So that this line covered those. Okay. Now next line it says

So next is talking about the where should we place now? Now okay that's the individual right practitioner then next one is is talking about the place of practice where we should dwell where we should practice right

let's show the place practice place right then one must practice in solitary in solitude or solitary and where the pleasant mountain hermitage. It says so unfortunately like a desert plate there's no mountain but it says a pleasant hermitage in solitude or in solitary right so now why solitary is important here right solitary mean you have to

understand solitary mean just by alone yeah alone right so what is try to say solitary mean when mean solitary right why solitary here the solitary refer to free from any distractions or the crowd whatsoever. You understand? Solitary mean free from crowd and distraction. All you have to understand. Now it's also say pleasant.

You understand? Pleasant. Now pleasant mean pleasing. Yeah. So the place has to be pleasing. Yeah. To your mind or place has to have joyful experience. You understand? Harmonist. The place has to be harmonous with your objective. That's all mean, right? So it is Yeah. It is to practice. So like a uh it it doesn't have to be

just like a mountain. It can be cave. It can be river bank or it can be at the lake island. It can be forest. It can be cave. Yeah. Or it could be Yeah. under the trees or by the rock or the lake. So but you see less distractions and having a joyful experience.

Yeah. If the place is like a disturbing then it will be difficult for us to it will be struggle. It might takes the month to accommodate for the demand of that place to subside. you know internal in the respond does that make sense? If the place itself is sol is very peaceful and

pleasing in the from the beginning then we can directly work with the objective and that is to point out the primal base yes or no. So that is what we have to understand. Okay. Now next line it says

So now first is talk about the person. Yeah. What are the one? Give can you tell me one quality of a practitioner? Yes. Eric, I just mentioned >> he has to uh be in fear of uh this psychic existence desperate to >> that's it. Yeah. He has to have like a fear of secular existence and turn the

mind toward the enlightenment. Yeah. Now place we already said right. So place now that person went up. Gary went up. Yeah. Into the Poconos mountains. Yeah. Say hello to bye to the uh Kathy and Jewel Julie. And you sit up in the mountain. Now what should we do? Question is now third line is what

should we do? Like next line is like So what I should be doing there, what you should be doing there when you get to this very harmonious undistracted place whose mind is completely turned from the secular existence and make the enlightenment as the find like the heavy no the you know experiential breakthrough

of the primary base become your purpose. Then that says then you say Yeah. So what do we do? We said like it you have to take this into your heart and the mind and practice it. What do we have to practice? It says directly decide upon the natural state. That's it. M I am here. I am here. You have to

directly decide upon the natural state. That's it. Right? I'm here to practice the natural state. Yeah. So what does that mean? Mean that one should recognize the natural state and cut through decisively with confidence. Yeah. So the confidence is that I am going to practice up until I have a breakthrough. And that is what you have been doing.

That's it. That's the only thing there. That's it. Nothing else. All right. Then you say

But one thing you have to remember here, you're talking about this. It is very like a this innate awareness or this natural state or this primordial base is

very profound. We know right? Yes. This natural state primordial base in that awareness or sub awareness very profound and subtle subtle but or yet and it is extremely difficult to realize. So what does this mean? Mean that we have to be serious about our commitment about our confidence. You understand? So this is not easy to

find anywhere. Yeah. So you know you go up into the mountain sit for that and then you in a state. No, it's not like that. It is profound. We know it is very subtle. We know. But we also have to know that it is very very difficult to realize it. Yeah. So therefore your commitment

is required for the beginner. Yeah. Then it says like a what is the name? It says like a very profound I said very subtle and very difficult to realize because then example is like this you know like death is like the bottom of the oceans is death is like a bottom of the oceans.

Yeah. Like how deep we can go? Anybody? >> Huh? >> The abyss. >> 25 meter. >> Huh? >> Huh? >> 100 like 300. >> Fred would know. >> 300 like No, just person not with the machine. >> Oh, I don't know. >> Huh? How far you can go? >> I guess how long you can hold your

breath? >> Huh? >> 70 ft. >> 70 ft. Let's 100 ft. That's it. or like 100 meter. How about that? Okay. I don't know. Okay. So, just somebody Google and try to know. Yeah, I can help you. But now, so it is like a depth of the ocean. It says bottom of the ocean. It's hard

to reach. Talking about right now, you can reach it. But this is talking about I don't know, you know, thousands years ago depth of the ocean. Yeah. Or the expanse of the sky. You can't reach the limits. Subtlety is like the finest particle of the dust. You can't even catch if then I can catch this flower pot like

this. Yeah. I can uh catch this glass. I can catch my this thing. Yeah. But particle you can catch, right? So, so it's just like how profound, how subtle and how difficult it is to realize >> what is infinity. >> Yeah. So, it's like what he's trying to say is you have to be serious

in the practice. Yeah.

Yeah. Sin is very difficult to realize. Now next line it says next line it says

yeah therefore very special method to recognize the inate awareness is given here. Yeah. So first this is talking about the first nailing the nail of recognizing the primordial base. The primordial base is very subtle, profound and yet very difficult to realize. Therefore the the nail of recognizing the primal base is given very therefore very special and profound

instruction yeah to recognize the inate awareness or the primal basis given here all right so now it now instruction I'm going to break it down but it doesn't say like a one by like but there one one one line one line one line one line so I'm going to give you in five different

five what do you call sections okay I'm going to give you the instruction divide into the five sections I will just name them okay now

the first one is like and so what are these instruction? It says like instruction like a very special instruction given the special instruction is thus the instruction of recognizing distinction between the mind and nature of mind is given here. So what kind of instruction? So in order for you to understand and understand or

recognize the primal base it is very important to understand or recognize the differences between the ordinary mind and nature of mind. What is mind and what is natural mind is very very important. Yeah. Okay. So by examining the ordinary mind and the nature of mind we come to the realization of primal base

that is the instruction. Okay. What is the instruction? The the very pit instruction very special instruction is that any individual who wish to realize the primordial base then we must understand we must recognize or we must what do you say realize the distinction the differences between the ordinary mind and nature of mind.

So now so the pit instruction distinguishing mind and the nature of mind has five aspect. All right I put it as a five aspect. All right. So,

so what are these five is if you want to write down you can write or you can remember you can remember but this is not in the text okay so I okay so first one is you can say the method for distinguishes mind and nature of mind okay first one is the method

of distinguishing between mind and natural mind. The second one is pet instructions. Okay. Now third one is the showing the measures of distinctions. How? Yeah. Measure >> differences. >> How strong? >> Yeah. Measure. And the fourth one. Fourth one is identifying mind and nature of mind. Now fifth one is now making clear

decisions cutting through decisively we can say or the making clear decisions once you what is the mind what is the nature of mind and then you nail it su right you making the clear decision so I'm going to explain the root text based on this five how do you say pit instruction five aspect

is that clear everybody Yeah. Okay. Now first one is the is for the uh first method is what is the first method? First one is the method for distinguishing between the mind and natural mind method is so so for that now this are practice instruction. Okay practice. So now I'm going to go back to

the root text. Okay. Where I am? Okay.

body. Yeah. And mean wind horse mean hole is it say? Yeah. So if you translate this uh root thanks it says you must maintain the proper this is the you must maintain the proper body posture and let your awareness merge with the breath. Yeah. So the mind must write the awareness must or mind must write

the breath. Breath. Yeah. Yeah. So your mind Yeah. You must maintain the proper body posture so that your mind or awareness can move with your breath. Okay. So now don't forget like I will talk more about the breath and all this thing later but here what is trying the first thing is see here is talking about

the first it is talking instruction is for the body posture. Okay.

Right. So we have to maintain the body posture. Yes or no? So whichever toal body posture I hope Eric you send right. So I draw the we draw the like a body posture for the togal pipe posture and I think you every you seen right? Did you see? Okay. So you might have a CB. So posture

that is the posture right you have to maintain the posture yeah so what does the what what the posture why do we have to maintain the posture then remember that when you maintain the proper posture then your body will brings the body brings the channel in order that is what it mean by

what does the posture do because posture why specific posture because posture Posture is very important because Yeah. posture body posture brings the channel into order. Yeah. Okay. Now, second benefit is that with the posture, posture Yeah. bring the channel in order. Then channel bring the wind into order. Yes. And the wind bring the mind in

order. Remember that. That's it.

Yes. This indicate that very important of body posture. How it is connected with the channel, how it is connected with the wind and how it is connected with the mind. All right. So body posture make the channel. Yeah. It fix yeah it bring the channel into order and the channel bring the wind into order and the wind bring the

mind into order. I want you to remember because this this this knowledge will help you later understand. Okay. So yeah. So this is very important to understand this order. Yeah. And then because later it will make you understand better when we like in the toal practice. Remember all the like a uh central channel. Yeah. Going central

channel going up lower channel you know two path. Remember liberation cycle existence. Yeah. So it goes through the center channel and then it exit through the no rest at the eye. Right. So that's for like all this thing you already know. Now what does that mean? Okay. Now so with these three order

Yeah. order of body, order of channel and the order of wind. Yeah. With this the through this three order the essence of primordial base become familiar and naturally clear. Okay. So when so we are talking about my friend how to realize the primal base. Yes. So first our practice is that we maintain our body posture. When we

maintain the proper body pasture, it will make the >> channel better or in order right. So when the channel in perfect position and that will help the wind to be more settled and when the wind settle then it will help mind to settle. Yeah. So when all these three the body channel and wind are stabilized

or settle and then what happen? It will help nature of mind or primordial base become clear. You understand? So that is the first things. Okay. Now second thing is now as for the awareness now. All right. So we're talking about the exactly how it happened. Does that make sense? So you take a body posture.

Yeah. And now next one is then instruction is for the awareness now to the mind. Right. Body settle then what should you do to the mind mean I go mean gateur mean in genuine in natural state leave it then let the awareness genuinely rest at the door of the eye that's it now see it is easy to understand right

so because you have already studied six lamb is talking about that Mhm. So how do we do that? How do we allow the intrinsic awareness? Yeah. Rest naturally genuinely at the eye. And he says do not close your Now you have to remember the instruction for the eye. Instruction to the gauge. What

was that? Do not close your eye. All right. but resting them steadily open open. Okay. So since the eye is the seeing door of the awareness that the the thought pre uh base is recognized and this is talking about the practice of toal vision. You know two spa two space inner space and the outer outer space unifying at

the gate of I and the natural state of primal base is awakened there. If you remember the toal instructions. Oh this is what is there. Now third piece instruction. What is the pit instruction? So the now the second right. So this is the method up to the method right the first one is the

method. So how do you do method is that keep your body posture composed so that channel and the wind become balanced and then let your awareness at the eye gate and then peral purity will clear. Does it make sense? So that is the method you have to do right. So that mean important is important is

instruction is given two instruction given right like yeah method is body posture whatever body posture is dharmakaya samba wisdom or like a method you know yeah so you have to take and then pour your gaze and then let the awareness rest at your eye remember so that is what we have do. Now second is pit instruction. Now

pit instruction of distinguishing out of five right the second one is pit instruction for distinguish between mind and the nature of mind. So it like a instruction is given in the three three way three three-fold pit instruction is given right.

So this is the three instruction is given here. So now instructions of distinguishing the that mean in the instructions of distinguishing between the mind and the nature of mind is as follow do not search outside. What is trying to say? Do not analyze or examine appearance. Yeah. Chiru. Chiru mean outside outwardly. Right. So what does that

mean? Means by not analyzing outwardly. Yeah. Whatever the perception is, whatever the uh the appearance is, do not analyze outwardly whatsoever. Then the grasping at the object is purified. Remember that. Yeah. When you do not analyze the appearances then grasping at the object is purified. The first thing is that chiru m that is the instruction p

instruction do not search or examine appearances. Why? When you do not analyze or examine external appearances, then grasping is purified. You understand? Now that's the first one. Now next line is say internally mean judge, examine or analyze. Same thing right? Do not judge whatever internal experience may arise. Yeah. Now see I see you then I have some

kind of judgment or like a like a what do you call perception that do not judge analyze examine like a yeah whatsoever your experience is right so what I'm trying to say is by not examining inwardly Yeah. What happened then? The conceptual thought is purified. You know it is the conceptual thought is

this are so beautiful instruction. See by not examine I just said right do not judge internal experience right whatsoever. Yeah. So by not judging or analyzing inwardly the conceptual mind is purified or pacified you can say. How beautiful right now the out of three the last one is is and do not follow

in the past and do not anticipate future. This is talking about the mind. Okay? Do not let your mind wander into the past nor to the future. Past mean future meaning mean do not follow. Yeah. So by not following after past and the future the what do you call the karmic binding force of the mind is c cut off. All

right. Connecting thread or you can say or I you know my term my own term I will use is like a karmic binding force of the mind is cut off. So the third one about not judging the internal experience or conception so that the thoughts are purified is really is that the same as

uh everything is perfect as it is leaving >> Mhm. Yes it is. Yeah. As it is. Yeah. Leave it everything in your genuine space. genuine nature. Don't modify. That's the question. Okay. >> Regardless of what appears in our mind, no matter what it is, just leave it. >> Yeah. Leave it as it is.

And then what happened? Then conceptual thought will cease because it is a conceptual mind that conceptualize. Make something out of it. Try to make something out of it. and force you have to feel it. You see, yes, >> there's a question here. >> VK is asking >> who who's asking? >> VK. >> VK. Okay. Go ahead.

>> Which roles do the drops, the tickly play in this chain of effects, the body, the channels, the winds and the mind. >> Mhm. >> And how many are there? So what's the role of the tik in the when we use the posture to clear and open and harmonize the channels with the channels

the winds and the mind. >> Mhm. >> I didn't follow his question. >> So we had the the posture. >> Mhm. Okay. posture the channels and then the channels are clear then the wounds are clear and then that um clears the distraction in the mind and reveals the in awareness and so the question then

was what about the tickly so if we have the winds then do the tickly also >> yeah so tickly now you have to understand this way okay so wind is there a movement right movement of what in it awareness What is innate awareness is the inspirility of clarity and emptiness and that is the thick

you understand all right so these are like VK please uh I want you to go back to look at the note of like toal practices all right so don't worry it will come more okay more it will come when you get little further all right so it's I clear now. So three pit

instructions. The second is how to the pit instruction I gave you right pit instruction to distinction between the mind and nature of mind has three pit instruction that is don't let your mind go. Don't let your mind judge or analyze the whatsoever outside. Yeah. Outwardly inwardly don't let the mind call the past and future and that will help.

Okay, is that clear? Now next line is now third one. What is the third one Gary? Instruction out of five. >> Don't let the line. >> No no no no no no no. >> Measure >> measure or take a measure. Third three like a measure of the distinction. Yeah. So there are three ways.

Sim root text. Now I'll go back to the root text is simp.

All right. So to point out the full measure of mind and nature of mind. So what is the natural state nature of mind and what is the how do you say uh ordinary mind. All right. So, so for this it says like one must one must strictly observe and practice the about like a we have to for

that we have to strictly practice the first two method the method and the pit instruction. Yes or no? Yeah. Body posture gauge. Yes. After that the mind maintaining at the gate I r and then not letting the mind to judge outside outwardly inwardly and do not how do you say follow present future yes or no. So that is what we

have to do. He says now if you do that if you completely follow the instruction and the method of distingu distinguishing between mind and the An ordinary mind, a natural mind. Is that clear up to here? Then what happened?

Yes. And then when you maintain the posture and don't let the mind judge intern inwardly or outwardly and when you completely compose and limit to that then what happened? Next line say that's the beautiful then at that time it's talking about experience. what kind of experience you will experience. Now he's talking about the experiential

breakthrough at that time. He says at that time the impurities of the mind dissolve into the space into the emptiness and the purity of mind shine forth. ices. Yeah. For example, like a water that has settled and become clear. Yes. Like a water that has settled and become clear. Yeah.

And that time what happened? So Yes. Yeah.

Yeah. So having remove the thick skin of conceptual mind then awareness appear naked.

Having cleared the cloud of obscuration in an awareness is uncovered. For example, like a sky when the cloud has clear clearly. So these are the experience you will have like a clear sky. Yeah. Like a clear water. Why? Because mind is free from grasping. Mind is free from conceptual thought. Yeah. So you will experience

the negative awareness. Yeah. Is that clear? Good. Now sim down. The fourth one is now identifying. What is the fourth one? >> Identifi identifying mind and the >> nature of mind. Right? To understand or to recognize the essence of mind and nature of mind. Essence of mind and nature of mind. Okay. So now here now

we're going to see distinguish it what is nature of mind and what is ordinary mind. Yeah. So this we already talked so many time in the when we were talking about the tawa. Okay. the first time in the first series we talked about. But anyway, so we are talking about uh things 84

85. Yeah.

as for the natural minds. Okay. So first thing is so it is the quality or aspect the first aspect of the nature of mind. So first aspect of the nature of mind is that it is without conceptual thought. Yeah. Mind free from conceptual thought is the nature of mind. You can say right

first aspect is now second thing is second it says here mean that mind which is free from concept become the basis for all recollection and cognition. Yeah. Cognition. So all the recollections. Yeah. And all the cognitions cognitions arise from the mind that is free from concept like it become the basis right natural mind

become the basis from which all the everything arise. Yeah. So we're talking of everything mean mental activity right? For example, the recollections, all the cognition arise from the natural state, natural mind. Okay. The nature of mind is mean it is not designated as anything or anywhere in particular. So that mean it has no particularity.

Nature nature of mind is beyond particularity. That mean it has no limit. It has no boundary. It is it has no depth. It has no height. You understand? It is beyond limit. And final one is

Right. It is it is capable of arising unobstructed and it can arise as anything. Remember that natural mind has a cap has a capacity natural mind is capable of arising unobstructed. in any form or anything. All right. So now Yes. >> That's like saying it has no characteristics. >> Yeah. No. Yeah. >> No limit. You can't count it.

>> Yes. >> Can't name it. >> Yeah. >> You cannot point it out. That's a Z. No. This is Z. No. Yeah. So therefore ineffable yeah so what do you understand now this four quality you don't have to remember so many thing natural mind has infinite qualities right so but I want you to

remember at least these four these four what are those four >> Mhm. non-conceptual. All right. Being basis of all limitlessness, limitlessness and unobstructedness. Yeah. So these four distinguishes the nature of mind from the mind, ordinary mind. What are the four quality? I want you to And these four these four aspect of the mind

distinguishes nature of mind from the orderly mind. So how do we identify like a fourth one is identifying the mind and nature of mind. What how what identifies the nature of mind this poor quality being nonconceptual being the basis for all being limitless and what next one is what did we say >> being

>> unobstructed yeah can arise with can can arise as anything yeah so these are the four quality poor aspect that identif Y nature of mind. Is that clear everybody? All right. So now look into the mind and maybe next one probably. Yeah. Yeah. Uh yeah.

So now identifying the mind symptom. Okay. Now what is mind now? Okay, first thing identify how do we identify the mind then? Then right. So uh is like the essence or the functions of the mind is recollections and cognitions. Yeah, you understand the function of mind is to cognize. All right. So, first thing is

right to remembering and cognizing is the function mind manifest mirror. Mirit how do you say? Yeah. Mirror things. >> Myriad. >> Yeah. mirror like a many multiple uh you know scenarios yeah it can come anything can come right like you can like I don't know infinite actually >> so >> innumerable you can say innumerable yeah

mind manifest innumerable innumerable you say you're suggesting innumerable Bob is suggesting innumerable innumerable innumerable I can't even pronounce >> innumerable Yeah mean yeah mind can manifest in any form. Yeah. So what does that mean? Mean for example like when thought occur. Yeah. When thought occur this recollective thought arise as anything whatsoever. Yeah. Okay. Now

yeah. So these are the four. So mind is also mean if the mind if you leave the mind relaxed what happen? It will become relaxed. Yes or no? Yeah. Okay. If the mind is relaxed, it will be liberated. That's a good good news. Okay. And then so for example, what does that mean? Me

mean when not thinking when you are not thinking if relaxed it own place it is subliberated into the state of base. That's possible. That's the good news. Yeah. If the mind is left in the genuine state, you will be bind with the natural state. Yeah. If you leave it as it is and that's a possibility

of binding with the natural state. Yeah. So what does that mean? mean that when the mind is left unaltered. Yeah. When the mind is left in the unaltered state, unmodified state, then there's a possibility of emptiness and clarity bind together and inspirerability of emptiness and clarity can be actualized. So these are the four aspect

of the intellect that I identify the mind. What are these four cognitions? Yeah. Or it can manifest innumerable. That is what Bob said. If you relax it will subliberate. Yeah. Or then if you let the mind in a genuine state then it will bind with the natural state. Yes. So these are the four.

So I will conclude this fifth one. Then we'll take a break. Is that okay? Yeah. Now the fifth one, the making clear decision, right? Yes. What is the fifth one? >> Huh? >> Making clear distinction. >> Yeah. >> Decision decision. >> Making clear decision. Okay.

Mak Japanese how to make the clear decision on the mind and nature of mind. So uh first thing is it says

so so making a clear decision right so there are many more coming up but I want you to remember certain important point here okay so how to make the decision on the mind and the natural mind. Okay. So for that first is talk about the dump. Yeah. First thing is very important is

to overcoming the distraction. It says with the three-fold control. Three-fold control. Remember that first thing is three-fold control. With the three-fold control, what the three-fold control of body, speech and mind, we overcome the distractions. First practice is distractions.

Okay. Now, so control the body activity. First thing is Yeah. Second, control the speech utterance and control the mind thinking. Yeah. Control movement by the physical movement, control speaking, speech, utterance and control thinking. Yeah. So if you does that by this three-fold control distraction is abandoned. Remember that. Okay. So first thing is we really need to subside the

distraction and distraction is overcome by three-fold control. What the three-fold control? Bind the physical activity. Bind the speech utterance. Bind the mental thinking. Yeah, thinking. So that is what we have to do. So thought is the product. Thinking is the process, right? So that is what we have to control. Now third, now second one is

now next one is that when the distraction are gone, then what happened? Then there's a possibility for the mind to rest in itself. Yes or no? Yeah. for that now with the three-fold relaxation relaxations with three-fold relaxation natural state is revealed mean mind in the genuine state right so with the threefold uh relaxation

mind reveal it genuine I would say. Yeah. So what what is this relator for relaxation? Relax the body into inactivity. What you have to relax the body into inactivity. Relax the speech into silence. And relax the mind into now come thoughtlessness. No thought, thoughtlessness. Bob, do you have another word? >> Actually, somebody another way of saying

it. Somebody said to me, "What cognitive silence?" >> You go cognitive silence. >> Okay. >> I like internal. >> Okay. Just just put it simple. Okay. Yeah. No talk. >> Cognitive silence. No. Yeah, you can use, you know, but I don't know. All right. So, you explain more. I like that word attractive like cognitive

silent, but I don't know how to >> impress, you know. It's kind of weird. >> I can't relate. >> All right. So, thoughtless like no thought. Come on. Okay. Three thing. Body relax into inactivity. Speech >> silent. uh how do you say uh rest relax into silence and the mind relax into no

thought or like thoughtlessness. All right, very important. Now by these three relaxation three-fold relaxation mind settle into a genuine state genuine state. Is that clear now? dumbassum threefold control and threefold relaxation. Is that clear so far? Now we going if you you like it I'm going to go more. Okay. Now yeah. So now we allow now what did we do

so far? So we allow the mind to be it in fresh genuine state. Yes or no? with the help of tearful relaxations. Now shakabsum now you have to let it be. Tearful living leave it as it is. Now joshen term come now right? Shakab shakab mean shak mean live mean method. Threefold method of

living with the threefold living as it is. Awareness is established. Wow. Now you understand awareness is so that mean we have to be aware of when the mind is in genuine state free from distraction. Yes or no? Yeah. Leave the body. Yeah. So what are these three? Like the without fabricating the mind rest

it in freshness. Rest in innate its own way in it. Rest naturally without alterations. Remember that. Okay. Body leave the body, speech and mind unmodified. You can say like that unmodified unaltered. Okay. By these three full resting awareness hold it ground. Yes. When you abide or rest in unaltered body, speech and mind. All right. So

that is what happened. So by three-fold resting awareness hold it on ground. Yes. Bob, >> you put the three together a little too fast for me. So one of them is holding awareness holding >> race in freshness. >> Freshness. >> Mhm. What called without fabricating the mind. Okay. Raise in freshness for the mind. Raise in

freshness without fabrication. Yeah. Now rest in innate innate here is it own ways. Let it be the way it is in own way. You don't control it. And final one is rest naturally without alterations without alteration modification. Yeah. Yeah. So this three-fold resting awareness hold it on ground. Is that clear?

Next nonfollowing mean following. So this mean this mean that without no no with the threefold nonfollowings cut the continuity of habitual tendencies is so beautiful. Yeah. Pakistan Pak mean habitual tendencies, karmic influence, karmic binding force. Ge mean continuity mean to cut up. Right? So with threefold nonfollowing with three-fold nonfollowing the continuity of habitual tendencies.

So what are these non-following? We already know right. So not following after body's activities. Yeah. Mind must not mind awareness must not follow the physical activities body's activity right mind should not follow after the speech utterance word yeah and the mind should must not follow after the mind desire object okay not following after the body's

activity. All right? That are not following after the speech utterance and not following after the mind desire object sensual object. Okay. So what happened now by this three-fold nonfollowing the continuity of habitual tendency is cut off from the root. Yeah. So these are the very important. Now next one is

so mean aspect. So with the threefold robe extend the state of familiarity. Familiarity. We know in the karmabic meditations. Yeah. When you meditate then wisdom of familiarity will is okay instigate or like it develop yes or no. So then so when you practice up to here then what happen mean you will become more familiarity

does some make sense? So of course we have to extend the familiarity or state of familiarity right so with the three rope. So what are the rope here example? Okay. Now say extend the rope of undistracted mindfulness. First thing is mindfulness. You understand? You have we have to maintain the mind be mindful. You can

say the being what do you call uh extend the rope of uncontrived state. Yeah. Now okay. Uh

yeah. The extend the Rome of uh how do you say untiring? Yeah.

>> Tireless. >> Tireless. Yeah. so continuously.

So, so we have to maintain the mindfulness. Yeah. And then we have to maintain the uncontrived straight. And then we have to maintain the rope of how do you say tireless? Yeah. Attentiveness. Yeah. Like a Yeah. Untiring. Yeah. So what do we mean? Like we have to maintain the genuine state. Yeah. Genuine state.

Yeah. innateness. So by the three-fold rope then what happen is like a it will help us uh by the threefold robe it will help to maintain the spontaneous present of inate awareness until it become the expansive base. Yeah. So but yeah like because we are talking yes or no until it become the

base. What is the base? >> Empty. >> Yeah. Empty. Great emptiness until it become empty.

Now, there's so much thing coming up, right?

Now, concealment. It says like concealing mean. Okay.

meaning should not be how do you say impair or like meaning is cover or meaning is how do you say yeah disappear or like that. So anyway, so let me translate that with the threefold concealment. Preserve the meaning without impairment. >> Observe with that word >> impairment.

example is giving like you know like a wounded dare conceal the body in solitude. Yeah. Like a butter lamb. We know now we know do right six lamb like a butter lamb inside a vase. Yeah. Do not do not utter speech even in slightest. He says keep it secret from other conceal it as

one own great secret. All right. So body in the solitude. Yeah. In the solitude. Concealed in the solitude. And the speech concealed in the you know like a lamb inside the vase. Do not utter speech even in the slightest. Conceal it. Yeah. And then for the mind keep it secret from other. It says conceal it one's own

great secret by this threefold concealment preserve the meaning without impairments until it become the expense of the base until you master until you establish you you have to keep it. Now next one is now I think now we're almost done here

arising mean awareness mean train the strength of the or capacity of the or the importance of like of the awareness right so then it says

So with Tfold arising train the strength or the potency of awareness potency or you can say strength or the power of the awareness right so how three three-fold training arises right so let the body let the body's Various activity arise as the strength or the power or potency of non-activity. Okay, is that clear? Yeah. Same thing

with the speed. Let the speech let the speech various utterance arise as the strength of nonutterance. power of nonuterance or potency of nonerance you can do in the similar way. Let all the mind's uh activity or the recollections arise as the strength potency or the power of nonconceptuality. So you let it arise. It's the

expressions. Yeah. Triple expressions of it inate nature. Okay. Then what happened by this threefold arising? Do not regard the various appearance as a fall but train them as the potency of wisdom or inate awareness. You see so these are the shal. So if things are arising do not reject it, do not accept it.

You understand? but rather take it as a practice to establish the natural state. >> You said everything that arises regard it as a manifestation of powers. >> Yeah. Do not see them as a fall and reject them. Do not see them as a quality and accept them. No. Now next one is almost getting closer.

Now with the threefold liberations released into the nonduality. See right so whatever arise yes or no all activities all the space activities all the physical activities whether is the internal or the external do not see them as a fall do not see them as equality yes or no experience them as the potency

now here then what should we do then what happened then he says with three-fold liberation released into the nonduality. See nonduality says whatever is done with the body we're talking whatever is done is liberated into expense of non-doing thinking not thinking doing not doing meditation non-meditation thinking not thinking you heard about that right talking non-alking like that

whatever is done liberate into the expense of non-doing whatever is utter is liberate into the expense of nonutterance. Whatever is thought is liberate into expense of no thought. You understand? So there is a non-doing non utterance no thought non thought nondoing nonering and utterance and non >> thought then there is nonduality then we

are in the nonduality. So by these three liberations the mind and natural mind are released into nonduality. You see now non-duality that mind and natural mind are actually not separate. If if we we liberate them into non non-doing non utterance and non-thought then nonduality is revealed and the non-duality is the relation between the mind and nature

of mind. If that happened then next last one it says like

now now nonduality is experience and that is the ultimate result puation right so so now it says with the threefold nonobscuration hold the true measure of creations. Yes or no? They say then what is the what are this three-fold non-obscurations? Uh all the activities or the various activities of the body do not obscure

the meaning of non-doing. Should not obscure the meaning the essence of non-doing. Right? So all the utterance of the speech do not obscure the essence or meaning of non-utterance. All the thought of the mind do not obscure the essence or the meaning of nonthought. You understand now? So what happened is that once this three

have reached their full measure the result become manifest. What is the result become manif? What is the result here? >> What is the result here? >> Nonobscurations. >> What is the result here? Say once the reaches to full measure the result become manifest >> stability in the natural state >> primal base this

what is the first nail >> base of all >> huh is to understand the base of primal base right so now p primeal base become manifest now when you experience a nonduality Yes, when you have experience a nonduality, you will experience the >> burial base. So, this conclude the first nail. So, wow. So, one nail take this nail. We

have 20 to go. Okay, we'll take a break. Yeah. >> How long break? >> Huh? >> How long should the break be? Uh 15 minute. 15 minutes.

So, so in this way we conclude the guishi nail that recognizes primal base. Okay. Now second one.

So mean the confusion mean yeah thoroughly. Yeah. So nail of thoroughly investigating examining the confusion. Yeah. So that is the second. Now again it start with the kunda.

So that mean we all know right? So homage to the kundangu primarily pure of confusions right. So now now how it says that nail thoroughly investigating the confusion. Yes. Now here it says so this shows that what does this mean like? Yeah. So one the nail says like we have to thoroughly investigate then

examine the confusion. Yeah. But then the opening line also say that the homage to the kundu san who is primordally free from or pre from or pure from confusion. Right? So now good first thing is that this shows that primordial base is pure from beginninglessness time and that is what we have to nail it. That is what we have

to decisive decisively yeah establish it. That is what we have to uh confidently how do you say uh uh establish it. Okay. Yeah. Mhm. So it says like now again the practitioners. Yeah. So now you are the individual who has already given up the worldly activities and turn your heart and mind toward the

uh how do you say path of practice? Yes or no? So therefore he says those fortunate pract fortunate mean fortunate those fortunate practitioner who has given off the worldly activities. It says right

again the place now they're showing the place. Okay. may be must find a place in the quiet place away from the distracting activities. Okay.

One must recognize the cause and the condition of confusion. Caution in the one must recognize the cause and conditions of uh uh confusions and confusion must be cut from it. Yeah. First we must recognize the cause and condition of confusion and then confuse like that you know confusion must be clear from the root.

Okay. So now okay

next line right. So what are the cause and conditions of the confusion you? Yeah. So here the you can say the cause and condition here is the three appearances. Okay, three-fold appearances. What are the three-fold appearances? Those are sound, ray and light. Remember sound, rays and the light are the cause and condition. There's a tool sheet.

Yeah. So yeah, we can get confused with Yeah. So now answer. From what does the confusion arise? Yeah. So how does the confusion arise? All right. From what does the confusion arises? It is very important to understand. So confusion arises from not realizing the natural state of primal base. First thing is yes or no. We are

confused because we did not realize the natur natural state or nature of primal base. Right? So therefore can we say can we say that it like a confusion arises from not realizing the natural state of the primordial base. Remember that. Okay. So now so then all right what condition causes this confusion what is it that does not allow us to

realize the natural state primal base because of that we are confused yes or no so what condition causes this confusion then answer will be the confusion occur through the conditions of Sound, light and rays confusion occur through the condition of sound, rays and light. Yes or no? I said right now in what manner does the

confusion occur then? How does the ray sound and light become the condition of confusion? Yeah. Answer is by not recognizing sound, rays and light is one own appearance. Okay. By not recognizing sound, rays and light as one own appearances but perceiving them as something else. Perceiving them instead as other perceiving them as outside

coming from somewhere else. You understand? So that is the condition. Now see sound and ray light if when the sound and ray light because now everything is going to appear right. So yeah so all the appearances are the expression of natural state and natural state expressed in the form of sound rays and light. So now sound rays

and light is the conditions of the confusion. How? Because if we realize if we realize that sound, rays and light are expressions of intrinsic awareness or the expression of natural state or the genuine expressions of the primordial base then it's okay. It's a liberation. But if we do not recognize the sound, raise and light.

Yeah. Are the sub appearance of inner awareness but rather you see them as something coming from outside something independently existing out there and that is how we get confused. Okay. What manner in what manner does the confusion o? For example, yeah, for example, the popular story of the lion, right? I don't know is you are told here or

not, but back in the home like that was in the second grade. When I was in the second grade, there's a story about the lion and then you go to the whale and then sit there and jump into it, right? So, okay. For example, like example like Yeah. Like a lion seeing it own

reflection in the water and do not recognize it as it own reflection but perceive it something other form another form and then try to get him jump into the water and lose it on form does it make sense yeah so that's what it is confusion now so we got now how do we confuse by not

recognizing the natural state of p primeal is you understand what causes what are the conditions sounds rays and light not recognizing them as our own we get confused right so now that we understood that part now okay so then how do we cut the confusion at the root yeah right how can we how do we cut the

confusion at the root then of course simple Now we know that by recognizing sound, rays and light is one own appearance. Yeah. By recognizing sound, light and ray is what our own appearances, the confusion is cut up at it roots and continued. Thus confusion cannot exist. Yeah. Now for example like recognizing one own face.

Yeah. In the mirror. Yes. Then you recognize it's you, right? Or like a meeting in someone you know. Yeah.

Next line is then train your mind with the light and sound and light. It says so like this you know if one realizes sound being the sound upon own awareness then one will be not distracted. Yeah. Now same is with the light that mind raise in the natural state. Yes. You have to train that way

continuously. Now now

So by training the awareness with the raise one gain the realizations of the base. Mhm. So what does that mean? Mean if we realize the ray being the energy expressions of one own awareness. What are the rays? Rays are the remember daosum rays. Rays are the appearance unifications in relative emptiness and clarity. So

what we say is that if one realizes that the rays being the energy expressions of one own awareness then one realizes the base the emptiness you see and then it says next one is so this is the len of the meditation the practices is talking about meeting.

So this is all about the toal practices you know. So how long you have to practice you know it's like a breing right breathing like a one breath inhale exhalation as a one like it's a meeting mong right taking the measure of the pulse speed even pulse speed one 2 3 4 medium pulse speed like not the rapid

and medium pulse beat or like a heartbeat it's a count yeah the measure right count and medium uninterrupted because this pulse is not going to uninterrupted, right? It's un it's continuous goes, right? So an uninterpreted count neither too long nor too short. It is very how do you say so like a like sometime you get fast

right? So it's not like a medium. It's not too slow, not too fast. And like a medium pulse ting and 100 count as one. Continue one per 100 through 18,000 repetitions. Can you imagine 18,000 repetitions? So that mean how long you have to train with light, sound and rays. You understand? So that is given the

specific like uh the sessions you know and then uh you will you will reach to the perfections or the full measure of uh for vision. Yeah. Now by now you should know what are the four vision. It says like it takes 18,000s. How do you say 18,000 100 the pulse rate is count as the one?

Yeah. Yeah. And that one to 18,000. So that's quite big. Yeah. How many pulsate? Imagine, right? Yeah. So that much time it will take for the fortunate practitioner to stabilize and perfect the four visions. Yeah. Fourful vision. So now what are the four vision we already did in the Yes, Eric. Uhhuh.

First the awareness it goes into the central channel. >> No no they just name you know direct perception but of reality. Second is remember yeah ever increasing. Yeah. And then reaching to the full measure of awareness. And last one is >> yeah sensation of reality. So now you guys are coming to the class I like we

did last time. See if you have not that's why this this I hope everybody who is attending this have gone through the past three series. Yes or no? This is the prize requisite you can just show up otherwise it's so hard to for me to explain and say that it says like it's

just one line in the in the root text it say it says like as the full measure of whole vision is perfected now. Yeah. So this is talking about the uh four-fold vision of toal. All right. So

initial experience now we're talking about say we have to practice toal practice right yes or no toal practices the four visions practices or toal I gave you the detail I'm not going to go through that and six l and everything. All right. So the the initial experience so when when we are counting does that

make sense? So cell when you are training with the tiglet all right so these are all the s theum yes or sound rays and light yes or no. So all the tiglets are the unifications yes or no. So when you are training with that with the toal vision yes or no. So you're not going to have

the clear light right away. Right. So then what that time so you have to do how many pulse beat it says 18,000 100 being one and 18,000 yes or no yeah so during now in the beginning all right go ahead in the beginning now the initial experience we are talking about yes so so the union of awareness and the

energy expressions Energetic expressions which are displaced into now you will see the different rays. Yeah. So what? Okay Lisa tell me the first ever visions when you practice the toal vision what will the vision now why you're looking at that anybody I don't have it memorized but I took notes. No, what is the point of like taking

notes? I thought we gave like so we do like six like when did we finish in May, right? May, June, July, August, September, right? We have four months so that you have to go through this otherwise this is useless. The first visions are are like >> there's a light traveling right it's not

no not there is a shape then slowly then on the corner you will see like a bubble and picking up and there's some kind of light moving you see and then some like slowly so it get bigger like a rib cage remember and then and the tigly inside the thickly does that make sense

>> yeah bigger layer >> yeah bigger and smaller you know so that's talking about here like it's like it's like a you remember like a hook like like a chin looking like that. So the initial experience the union of the what do you call awareness and the compassions or that the compassion mean energy energy that

expressions it says so what is your experience when your body like so whenasum all the triple what do you call control threefold what triple all the thing we did yes or no yeah at the end there's a nonduality Yes or no? Yeah. So now then we start practicing. Yes. Now initial experience is that

seven. Right.

So initial experience is it says like a so the union of the awareness. Yeah. And uh Yeah. First

first it would be like the water falling off the clip. Yeah. So water flowing off the clip. So what do you understand by this? Because when like water flowing from the cliff right at the cliff it is rough. It says yeah it will be rough. The experience is rough. Okay. At first during the time of now when

at first what does that mean? At first. Yeah. Initial experience. Initial. What is the initial here? >> Beginning. >> Beginning of what? The vision >> huh >> beginning of the the vision experience. >> So so what is the first vision? >> It's like a waterfall. >> What's the real? >> No. No. What are the what is the first

the the vision of reality? You have to say the what is the second? What is the second? Second vision is like ever increasing mean experience ever increasing introspective experience. Yes or no? You have to remember all this thing otherwise we it's it's very hard to you won't understand. I have a difficulty explaining now if you

remember then it's so easy. Now see first yeah first like a experience is like the water falling off the cliff. Yeah. So here the first mean during the time of time of ever increasing experience. During the time of second vision first yes or no increasing the experience that time that time. Yeah. So appear it move without pausing

even for instant remember. So all is is not steady it's moving yes or no here and there and

yeah so it is rough. Remember that. Okay. So there is no steady. So okay now second. Yeah. Second. Now second is like the water fall a water uh falling on an open space. Now so like a cliff then at the white. Yeah. Rough and then it is in the space now. Yeah. Where the flow of water becomes

smooth. >> Yeah. So now Yeah. No. Yeah. Now this one is talking about the third stage of the toal vision where nangep this refer to the time of spreading the appearance when it appear slower steier than clearer than before and the ray and the thread appear intermittently alternating in Yeah. alternating intermittently. >> It's like a dumb.

>> Yeah. >> Mhm. >> So now if you have really read or study the six lamb or like for toal vision so now this will become so easy for you to understand.

Now third

and the third uh it's like a hawk searching for food. Hulk hubing, right? Hering. Hovering. How do you call? Hovering. >> Hovering. Yeah. >> Third is like a hog hovering or searching for the food. Their union become equest. Now union become equest. So what happened is their union become acupose. There mean two right? One thing is

awareness and second thing it's on display. You understand? So now see it now in the beginning it own expressions of the rays is not how do you say stable different form coming is moving does that some make sense? Now in the middle it become more intermittent. Yes or no? Yeah. Now their union become acup.

Yeah. Union become inspirable. Yeah. And then this refer to a time of full fullness of the appearance. Yeah. Full measure. Yeah. When the essence of awareness and the threat of energy expressions at time remain without movement. Yeah. It's get stabilized. So in that way we master the uh yeah full full measure of the toal

region is experience. The fourth.

Now fourth one is uh fourth stage then it says like it's like a turtle uh stop uh in the >> in the ball bucket or uh turtle withdrawn it how withdrawn it >> it legs or the limbs into the share like that. Yeah. So it become immovable. Now the inspirility become in im in immovable.

Yeah. So the threat of and the the the expressions of the intrinsic awareness in the form of sound ray and light remain without movement. This is Yeah. Last one. Full measure of visions reality. Yeah. So these are the four how do you say uh what do you call vision toal visions which we did in detail. Okay.

The fifth one is it is like a space. Now perfect primal base of origin. This refer to the time when ultimate appearance ultimate appearance arises. The natural state primal base. What does that mean? When sound raised and light. Yeah. When the sound rays and light are not difference from the natural state then sound and

light sound rays and light are conclusively determined to be the mind of awakening. Yeah. So in that way how we cut or examine the or in investigate the confusions. Yeah. So in that way we conclude the second second. Yeah. What is the second uh nail of thorough >> investigation in >> investigating the

>> confusion? >> Confusion. So what what Okay. What how do we investigate? What is the investigation? What do you investigate here? What do you understood? Huh? >> You investigate the sound rays and light. >> What? >> You investigate the sound. >> Sound rays and light. So ultimately what do you so okay if we see them is coming

from somebody else that is a confusion. If we see that how do you say it is >> our own expression of our own is the energetic how do you say thread thread of our intrinsic awareness then there is the liberations. Yeah. So ultimately last line it says yes. So when the light rays and the

sound are uh how do you say con conclusively uh determined to be the mind awakening. Yeah. So that is what we have to conclude actually. Yeah. That is what we have to decide upon. But remember how do we investigate now? with the toal visions. >> You investigate with the toal visions. >> Toggle vision. Yes. Whails.

So the practice of four-fold toggle vision is how we investigate, how we analyze because investigation mean we want to actually peel the onion to get to the bottom. Yes or no? Is that clear now everybody? All right. So is there any question? If not then I'm going to so should >> question but I could ask at the end too.

>> It's okay. The third is so short so I'll just finish it. Yeah. So third has not much sumba like a one one two three four five six line. That's it. This the shortest one probably. Correct. So The third one is what it says right. So fundamental nature of reality right nature of reality right natural state

capital with the homage to the all pervading without partiality. Yeah. So without partiality >> yeah partiality >> to give me another better word >> partiality mean like right like a yeah like my friends my like it's just like all same equal test ideas right is the one like for them there's no good bad up down bottom

You know the height nothing it's just like a space limitless boundless all transcending wisdom right so the third one uh yeah third one is this shows that primordial base is all pervasive or all pervading and it is unbiased Unbias. Okay. Unbiased. So primal base is unbiased. Explain from the emptiness side. From the like primal base has a clarity also

emptiness side. The emptiness side it is unbiased. Yes. That's you have to say. Now capital

the great allervading base appeared to everyone. Yes. Yeah. Chimbo this primordial emptiness. Yeah. Emptiness or the emptiness side of primordial base is pervade everywhere and it is in each and every sensient being. Yeah. Without exceptions. Yeah. It is unbiased. Therefore, it is available with each and every sentient being. Yeah. So if it is a bias, if it is like

a uh non-pervasive then she he might head it, she might not have it but it is not in the case. So primal base the great emptiness is all pervading because it appear to everyone. Remember that right? So another way they say have you heard about bodhicitta chuk some we call mind of awakening we call or innate

awareness or innate wisdom or primal base whichever you call natural mind whichever you call it the mind of awakening is the universal basis of all things. You understand that bodhicha is the universal base for everything. Yeah. Such as awaken being sensient being or phenomena of cycle existing or the phenomena of liberations. Yeah. In that awareness is the base

for all whatever I said like sensient being awakened being sec existing or liberations. Do you understand? So which is the basis? The basis is the mind of awakening or the janchugism in it wisdom. Okay. No. So therefore therefore Yeah. And it is called the expense of reality or the true nature of phenomena.

Yeah. So that emptiness the emptiness of the primal base is called the nature of reality. Yeah. Natural state it says. Yeah. Natural state. Now why why it is named the expans of reality? Why emptiness of primal base is called of nature of reality or natural state of phenomena. The expense of reality. The question is

yeah. So here it say

okay. So

right because why? Okay. Why the emptiness of primal base is called the expanse of reality, natural state, nature of reality. The question now we give it right. But why it is called that? Then it says because it says

Because from this arises from this great expense the nine characteristic of the great expense arise can arise simultaneously or spontaneously. You understand? Yeah. So from that base from that great expense here arises nine characteristic the feature or the aspect of great emptiness arise simultaneously because of that because of that that empty aspect of primal base is called

the natural state natural phenomena. Why? Because it give rise to the it give rise to it give sim spontaneously give rise to the nine feature nine characteristic of great emptiness. Is that clear? Yeah. So what are these nine uh I don't know it's not here.

So remember okay it's nine right? So first one is that innate awareness arise without limit arise boundlessly. Second, third arise arrly unbroken. Fourth arise without surface and death depth. Seven arise vast p pervasiveness all pervading you can say or arise vast pervasiveness. Yeah. Eight, it arise in exhaustibility, ceaselessly you can say. And the last one, 91, it arise

unchangingly. Unchangingly, right? Yes. >> So, first in anywhere arises without limit. >> Limit. >> Second is boundless. >> Mhm. >> Third is un >> unbroken. Broken. >> Fourth is >> no doubt. >> No doubt. No surface or depth. Both >> oh without surface and depth. >> Okay. So six mass peri >> immeasurable fifth is immeasurable

>> same right six is without constrictions. >> Yeah. Seven is >> unchanging. >> All compassing. >> All encompassing. Yeah. In in what do you call I I just like all pervading or like a vast periodness. 81 is inexhaustibility. 91 is unchanging. So this now see emptiness right emptiness. These are the so intrinsic

awareness or inate awareness has expressed simultaneous arise this qualities from it. Yeah.

Wow. So it is like the great space that pervade over everything undivided yet equaless. Yeah. Great economy was deep blue deep sky like Yeah. sky. Yeah. the great space that pervade over everything undivided and equally. So nail the fundamental fundamental nature of reality is unbiased. We said right unbiased. So now we conclude with this being like a

space. Why it is unbiased? because it pervade undivided and equally. Yes or no? And then therefore that uh intrinsic nature is in each and every sensient being right that like whether is a awakened being or ordinary being whether it's a dog, cat or temper, everybody has it. Yeah. Yeah. whether is a cycle existing or

liberations is that clear okay so that now in that way we conclude the so another way we say is that I wanted to explain like conclusion is like you know that the the expense that the emptiness yeah the emptiness abide in all Buddha uh sensient being alike without distinction. Good, bad, great, small, high, low,

empty, full, near, far, good, bad, cold, warm. No. Is that okay? It abide and arise and dissolve. within the continum of each and every sensient being. You understand? Arise, abide and dissolve equally in each and every individual mind stream. So this shows how the nature of reality is unbiased. Okay. So that's it. We will stop here.

So this we conclude the third. Okay. The shortest one is third. So we conclude. Then we have still so much to go. We we'll try our best to finish. Yeah. So, break until two. >> Yeah, two. We'll start at two. Thank Thank you so much, uh, Nicholas. Thank you so much, Marina. All right. Thank you,

good afternoon. Yeah, everybody. So, so then we concluded the third which point out the nature of reality unique right now at the same time the next one fourth one is so it shows uh mean nature of mind. The wisdom nail right the nail of nature of mind. So this shows that in awareness

abide at suborrising wisdom. In it awareness abide at subrising wisdom. So abides yeah it is how it is right then arise sub arising mean it is not created by anything it arise naturally spontaneously from itself yeah wisdom is also called it is illuminous soft knowing self clarity it illuminate itself yeah so so to begin this it says like a kund

We already know Quinn and S we all know right? So now here the primordial base primordial purity or bodhita or like or like a mind of enlightenment in awareness wisdom of self-noving whichever name different name given to it whatever it may be right so or you can call it kundango homage to the kundang

the which Now here kundangu represent the subawareness free from obscurations. Yeah. So subawareness mean abiding arising in it within itself. Right. Wisdom because it is free from any obs obscuration because it is eliminated itself. So you have to understand that way. Now

So the primordial base, yeah, the old base you call or the primordial base is in it. Therefore, it is subrising. Subarrising. Okay. So it is spontaneously present. It is unobstructed. Therefore, it is wisdom. Mhm. So root says so when it's translated it is like the primordial base is in >> it. Yeah in like a subrising.

Now this means that the innate awareness which is the primordial base it is arising inly of itself. Mhm. Yeah. So it arise inly in itself and it is in every sensient being from the very beginningless time. Yeah. So that inate awareness which abide in each and every sensient being abide in the individual mind stream

of awakened being and the sensient being. So when we say every sensient being that include two kind of being that is awakened being the words are the Buddhas compassionate being and ordinary being so it is in each and every sensient being it doesn't matter whether you're awakened or not awakened it is in it in each and every sensient

being so that is what we understand by this root root line

Now that very in it awareness which is in each and every sensient being arising and abiding within it uh uh from itself. You understand? And that innate nature is called uh called the nature of mind or the wis wisdom awareness. Yeah, it's a sim.

It is called It is also called nature of mind or wisdom awareness. Now question is here why it is called nature of mind or wisdom awareness. Why? Then answer is explained here. Right? So because the five characteristic aspect of the wisdom arise spontaneously from it. Why it is called wisdom of awareness? Why it is called nature of mind? Because

the five qualifying aspect of the wisdom arise simultaneously from it. Therefore it is called wisdom awareness or nature of mind. You understand now? Yeah. Why inate awareness is called the nature of mind? Because the five characteristic qualifications of the wisdom arise simultaneously or spontaneously from it. Okay. So now what are the this five qualities?

Okay. So now these five quality are nothing other than the five wisdom we all know right? Wisdom of emptiness, mirror-l like wisdom, discriminating wisdom, wisdom of equality and all accomplishing wisdom. So we said this quality arise simultaneously or no spontaneously. Now in what way? So in awareness is or the nature of mind or

the inate awareness is empty. Yeah. Innate awareness is first is first quality is characteristic is that inate awareness is empty. because it is without self. Yeah. So it arise as the wisdom of emptiness. Yeah. So in awareness qualify is qualified as a wisdom of emptiness. Reason is because it is empty and without self. So that that that that

specify the wisdom of emptiness. Yes. First wisdom. Now second thing is being clear. So emptiness and clarity right in that awareness is clear free from any conceptual thought. Okay. Being clear and free from conceptual thought it arise as a mirror like wisdom. Yeah. The clear mirror. Now third aspect is that so in awareness is being

unmixed. Unmixed. Yeah. It is completely full is complete in itself. Okay. It is fully complete.

Yeah. Being fully complete in itself, it arise as a wisdom of discrimin discriminating. >> Discernment >> or you can say discernment too. Yeah. Discriminating wisdom or discernment. You can say being complete in itself. Yeah. It doesn't have to depend with anything else. If I depend on somebody then it is mixed or something is borrowed. Yeah. So now

fourth quality is like a being it it can it cannot be divided. Yeah. So being undivided and abiding equally it arises at the wisdom of equality. Undivided that mean yeah like a big small like a I want to be in you not like that it is all pervadive pervading it is in each and every s being yes or

no so it is equally yours your your inate awareness bigger and yours is smaller and her is clearer you are a little bit gloomy not like that yeah so it is what it is equally so therefore it it is qualified as the wisdom of equal ity. The final one is uh all accomplishing wisdom, right? So it

is effortless being effortless and spontaneously accomplished. You understand? So it arise in this sub yes or no from itself. Yeah. Without depending on anything. So we can conclude that being effortless and spontaneously accomplished in awareness is effortless and it is spontaneously accomplished. It arises as all accomplishing wisdom. Is that clear now? So why inner

awareness is called the nature of mind? Because of the five quality of the fivefold wisdom arise spontaneously. Yeah. From it. Now for that reason it is called the wisdom. Yeah. And because of this reason it is called the nature of mind. Yeah. So, and then it's gave the example is

So the five wisdom abide in econity just like a clear son. Okay. Yet yet in the mind stream of the individual it characteristic or as disting you know. Mhm. The mind. So it is like a sun right. It is sun just like a sky. It give equally sun to everybody. Yes or no? Now depend upon the individual the

hard susceptibility. Some people say it's so hot. Yeah. Some say it is too bright. Some say it is too how do you say cold. You understand now? So depend upon the individual near and far. Right? So who is live in Alaska? Not Alaska or Greenland they feel cold although sun is brightly shining. Right? A person who is in like

what do you call in Hawaii it's warm. Pittsburgh today is hard right so like that so so yes so yet in the mind stream of individual Yeah. So it characteristic can be arises very restingly. So therefore your nature of mind and his nature of mind are nature of mind being same but your nature is different from

his nature of mind. Otherwise if you get enlightened he has to be enlightened too. No not like that you understand. All right. So in this way we conclude the fourth one. All right. So what meanu? So what do you understood? >> Huh? What do you understood? >> That the wisdom of the nature of mind,

it is called the wisdom of the nature of mind because the five wisdoms arise spontaneously. >> Okay. What is nature of mind? >> Emptiness and clarity. The insufferability of emptiness and clarity. >> Self arising spontaneously illuminated. >> What do you think what she said? Yeah. >> Yeah. >> The the nature of mind is is the base of

everything. >> Mhm. >> Mhm. >> Okay. So, >> so therefore it has that that equinimity but also the distinct. >> Yeah.

But >> what we're talking about here is the Yes. >> No. >> All the time. >> Okay. So will come. Okay. So we say nature of reality. Yeah. Just phenomena. Right now we talking about we call right phenomena. See this has its nature. Yeah. This has its nature. This has a nature. Yeah. So subject and object. Nature of

object. Nature of subject. Subject is the mind and object is the how do you say appearing distinct things. Uh-huh. So this we concluded. Now fifth one is now we're going to try about the no next one three fifth six and seven talk about the three body okay so how to understand the nature of dharmakaya

nowaya andaya okay so fifth one is right the nail of truth body then sixth Right. The amination. Yeah. What do you call in German body and then the seven one is nail of unbiased unbiased amination body. All right. So we will go one by one. Now Zu and Tu. Now this I don't have to go more detail

because we already talked about it when we did the first series right the view. Yeah. What is punu? What is zoku and what is tu eination body? We already did a detail on that. Yeah. And then also in the inner series we also did it in the secret series also we in the toal. Yeah.

Gaze of Zoku, Dharmakaya, gaze of danakaya, gaze of sambakaya, gaze of dharmakaya. We also did right. So then vision what is the zoku? Yeah. What is the dharmakaya and what is the tu? Yeah. So then we talk about the three thick spears you know. Yeah. Yeah. Three lamb. Yeah. Lamb of emptiness, lamb of clarity and the lamb of

inserability which is the lamb of awareness is emptiness. Zu is clarity and tulu is the inspirility. Yeah. So we talk about it but with the how now how does the uh 21 nail point us okay so we will go through that now so uh

is the clear I'm saying right Yeah.

So this is about the fifth one right

nail of truth body. So again it begin with the uh

So homage yeah to the okay here the say here represent the dharmakaya andaya why it is dharmakaya because intrinsic awareness or self-awareness is primarily pure from the very meaning yeah, right? Means self awareness or the inate awareness or is primordally pure. Yes. And that aspect is that aspect is uh to truth body. Now why it is

primarily pure? Now you already know because it is empty. Because why it is empty or it is empty? Because it is empty it cannot be stained. Yes or no? Yeah. So so empty aspect of the primal purity is the primal base is the dharmakaya. It is empty. It is empty. Because it is empty it

cannot be stained. It cannot be corrupted. Yeah. It cannot be covered. Yeah. We call sanal unobstructed. Yeah. Also another aspect of emptiness is that it is birthless. It cannot be created or it cannot be undone. All right. So these are the certain aspect we have to keep in mind when we think of the dharmakaya. All right. So

now this particular fifth nail shows that in awareness or bodhitta or mind of awakening is untouched by any limit whatsoever. It is boundless. Right? Limitlessness. Yeah. The limitlessness. Yeah. Boundless aspect of inner awareness is the namakaya. Okay. Boundless and limitlessness aspect of bodhichitta is the dharmakaya or the truth body. Yeah. So it is untouched by any limit.

That mean it is boundless. Yes. It is boundless dharma truth. But now we can say truth body is boundless because it is uncompounded. Yeah. It is uncompounded because it is insubstantial. Yeah. Since now it is uh insubstantial, it is beyond arising, abiding and ceasing. So dharmakaya is how do you say ceaseless birthless

you understand? Yeah. It cannot be born it cannot be died beyond birth and death. Dharmakaya. Okay. So that aspect of our mind that aspect of our inner awareness is the dharmakaya. Okay. So limitlessness limited by death and let's say one limit beginning limit is birth. Think about that and ending how do you say limit is for example like a

death right. So dharmakaya is untouched by any limit. You understand? So therefore that mean dharmakaya can sin birth and death. Is clear? Okay. Now next line it says then what is it? Salah galpony salah galpony. So now there is because then it gives the three or four or how do you say uh qualities.

Yeah. Here salawa clarity mean the sub arising. Yeah mean awareness mean king is something like a give. So what does that mean? We can one by one try to unpol it. So when you translate that it says like a like something like that the spring right subluminous awareness is the clarity sub arising in that awareness it says

yeah so now here it is like a clarity there is one clarity then there is a awareness then there is a king talking about right so these are all symbolic So what he's trying to say here is now in this case clarity mean free from obscuration obscuration right so next one is subrising

okay next one is first thing is clarity means pre from obscurations yeah now next one is next line is say right mean sub arisen right now here Sub reason mean that without any cause and condition or the agent. Does that make sense? Yeah. So dharmakaya does not depend on anything for its being. Yeah. It in the cause and

condition. Yeah. Sub reason. Dharmakaya. Dharmakaya is the subluminosity. It illuminate itself. And it is sub reason because it does not depend on any creator or agent or cause and condition. Second quality. Okay. Now third is awareness. Yeah. Galpora requirement here awareness. Uh yeah. Uh but of course it is the source of everything.

Yeah. It does not depend on anything any cause and conditions for its being. Yet yet damakaya is the source of everything right. It is s is a like for example nature of mind is the source like awareness is the source or it serve as a ground or the basis of arising of all

the recollections and cognitions. Yeah. So all our memories, all our thought or the intellectual, cognitive, how do you say uh understanding everything arise from the nature of mind. Yeah. So therefore it is called awareness. Now Dharmaka is also called the king. Now example example king means that's is it you know king mean that there is no

above. Yeah. There is no beyond it. Yeah. It abide as the ultimate the supreme of all awareness. Nemanaya is the awareness. Samakaya is the awareness. Let's say right and then dharmakaya it can't go beyond it. Nemania going go up to the samaya. Samukaya can go up to the dharmakaya but then dharmakaya that's is it. the end of

it. Yeah. So therefore this dharmakaya is like a king. There's no higher position than that. Yeah. Example it is you understand now. So

If I do that, that'll be very very slow, right?

So, so the inner awareness that exists in every sensient being is a fundamental base. No. No. Yeah. So we already said that everything arise from it. Yeah. It is in every sentient being. Yes or no? Now if we say well one thing you have to remember everything arise from dramakaya. You understand? And then we already said

dharmakaya is in each and every sensient being. So that mean so whatever is arising from you it it has to derive from the dharmakaya right. So therefore it says inate awareness is that inate awareness that exists in each and every sensient being as a fundamental basis or base. Yeah. Now what does that mean? mean that

the dharmakaya that in inate awareness or intrinsic awareness that exists in each and every individual as a fundamental base. Yeah, it is unmade by any whatsoever. is unmade or it is not made by any whatsoever like cause conditions then how that can be it says that you know it abides primordally as subrising

that's what I mean subrising yes it exists in each and every sensient being yet it is unmet by any cause and condition but It exists solely due to of it sub arising quality. Yeah. So nobody made it. It is in you. It is subrising in there. Yeah. So then okay. So now if it is subrising it is in

you. It is in each and everyone. Does that make sense? Yeah. It is stop arising. Then what is it? How can we see? How can we point it out? If we ask such a question is that well I'm sorry. Right. It says like it doesn't say sorry here. Yeah. It just say

so it is wisdom. Yes, it is knowing self clarity. Yeah, it is the wisdom without form shape and color. If it doesn't have a foam, shape and color, we cannot point it. Yes or no? We said in the beginning it is softless. Yes or no? Softless. >> Softless. >> Yeah. Formless. We say in the beginning

without remember it is empty without how do you say it is empty without. This is the wisdom of emptiness. We say that right? So it is the innate awareness that exists in each and every sensient being as a fundamental base. Yes or no? And that base is not created or by cause and condition but it is sub

reason. That subrising base is without any form, color and shape. Yes. Is that clear so far? Yeah. Now if that is the case then that natural state of wisdom of self-awareness being formless does not exist shape or color remember now. Yeah. Yeah. So it does not exist in any shape, color or form. Remember that who

who Damakaya >> Damakaya Dharmakaya right we serve as the basis fundamental base in each and every individual arising of what recollections cognition okay yeah is that clear and then next also is

Then next one is is also it is it is of now ineffable right uncontraable. ineffable that mean it unc like yeah this mean that in the lo mother say right so it cannot be expressed mind cannot describe it and speech cannot explain or express it because it is shapeless it is formless yeah it It is shapeless. It is formless.

It is colorless. Yeah. It is empty. But it is not non-existence. Yeah. So that's why you say black what? And >> dark matter. Dark matter. >> Dark matter. So he just says so I have a like you know physicist here research intelligence and it's a dark matter. Okay. So yeah it is formless

yeah yeah colorless shapeless but it is there yet it exists as a fundamental base in each and every sensient being. So therefore they because of that being existent in each and every sensient being as a fundamental base for arising all the cognism and what do you call all the memories or like yeah

not having shape not having color not having >> form >> form. So that looks like a ineffable yes or no and that part you have to understand. Okay. But then what is it then? Then what is it actually if we say and then you say it is just it is the mind itself.

Yeah. The mind being nonconceptual. Okay. Yeah. Being nonconceptual wisdom beyond this ordinary mind that transcend the domain of this cursive analyzing mind. Remember that. Yeah. Being non-conceptual wisdom that transcend the discursive domain of discursive thought and analyzing minds.

You understand that's not none then the yeah it's nothing other than the mind free form the we can say the non-conceptual mind non discursive mind yeah nonanalyzing mind nonordinary mind you understand now so that what it is

Therefore, it is called the truth body of nonappearance. Yeah. Therefore, it is called the the truth body of nonappearance. It doesn't have appearance. Yeah. Because colorless, shapeless, formless. Yeah. So and then different name also given then it is also called shinla. Yeah. Or the subness basis of all. Sublessness basis of all or primordial

base we also call or we can call primordial purity or we also call it white Shenla.

It is also called so different name is given right. So in order to understand okay 898

it is also called the awareness of very essence. Yeah. This is also called

Yeah. now.

So it says that from the great luminous wisdom wisdom that's that that that feel the whole space. Yeah. And the good luminous light that fill the space arise naturally. Now when you look at the light there sky it is luminous right sky is luminous like it appearing and that this this empty right

it's a bigger emptiness is the space right then there within the space there is a light where does this light is coming from is coming within itself it's not coming from outside from it it's coming within it is coming within now we say oh that is the light of the sun but Where is the sun?

>> In the space. >> Since the sun is in the space. You understand? So, so emptiness. Yeah. And then all our thought, feeling, our body, our mind, our element, skin, everything arise from there. Yeah. That is what it is. Now from the primal that so you have to understand this way. Now if we try to

connect it with the truth body yeah then is you can say like that that from the primordial base. Yeah. The great like everything arise. Mhm. Yeah. So everything is arising from the primal base. Everything is arising. Abiding. Yes. Abiding. So, but it is like a subrising. It is subabiding and sub dissolving to where within the

dharmakaya. What is the dharmakaya? There's a great emptiness for example. Yeah. Okay. Now for example uh it is like the arising like a light arising naturally from the essence of sun. Now see it's like that. Yeah. So yeah sun like there's a sun that light naturally arising from the sun. You understand? So from the dharmakaya

then our like you know all everything arise how do you say simultaneously or like spontaneously just like the light arising from the sun naturally right. Oh,

okay. Right. So, we say like that. So like we get the example right like like a sun like the light we spill the space where it is arising is arising from the sun spontaneously right so for for us it is evident. Yeah. Yes or no the light is evident. It's there lucid and clear. Yeah.

And then he's talking about the characteristic nature and the feature of that light spontaneously arising from the sun. All the all our experience, all the vision of sound, rays and light simultaneously or spontaneously arising from the dharmakaya or or our thought our cognitions or the recollection spontaneously arising from the nature of mind. We're talking about now that the

nature and nature and the characteristic feature of that experience okay we're talking about so I gave you different example right so everything is display of the natural display of the damakaya for example right so all our mind recollection cognition all are the natural display of nature of mind simultaneously spontaneously arising from the natural

mind. Yes or no? This part you understood, right? So now what the experience we're talking the experience part right we say it arise then it is luminous mean it is so ep appearance it is so evident yet it is insubstantial. Remember that whether it is our thought, whether it is our cognition, whether it is the

recollection arising from the nature of mind or the mind, they although they look so vivid. Yeah. Evident yet they are insubstantial. Just like a sun arise, light arising from the light like a uh spontaneous arising from the sun. It looks so clear, vivid, but it nature is empty. Why? It is insubstant. It It is

insubstantial because it nature is essential because it essenti it is appearing yet it lack inherent existence. You understand now? So if I if I not I if if the Gary is arising from the dharmakaya he looks so vivid right there. Yes or no? Yeah but he like inherent existence.

Yeah. So if he has a inherently existent he will be stuck in that form. But he didn't exist. Then he come to existence. Yeah. Was a baby. Yeah. And then boy, then college, then husband, then father, >> then old old man. >> And then one day you look very mad and then old old man. And then boom, one day

we are gone. We Yeah. Return to our origins original drawing place. And that is what it is appearing yet it lack in existence. That is what it mean. Yeah. So next one is

amazing. Therefore, it transcend the form and color because it is the base arising from Yeah. It because it is the base arising for all form. Yeah. Because damakaya is the base yes or no arising for all form bodies of Buddha, bodies of sensient being and so on. Yet it hasn't is not divided into any

category of form. You understand now? Although although dharmakaya is formless yeah it is a basis for arising of all form whether is the Buddha whether it's the sensient being whether it's a samboka whether it's you understand now so it is the yeah do you understand I think that is what it mean by here

is a me chong And then of course it stands in it the size. Yeah. It is beyond dharmakaya is beyond size and time. Past present. It transcend the time right. We say past Buddha, future Buddha, present Buddha. So dharmakaya transcend the time. In the past is a dharmakaya. In the present is a

dharmakaya. In the future it will be a damakaya. So that mean it transcend the time. So it is beyond the size that mean it is not big not small. So there's no no size for the dharmakaya. All right. Mhm.

Yeah. The truth body is what it is. Yeah. So everything the great visions is the dharmakaya truth body. Okay. >> So the dharmakaya has no size. >> No size. >> They they sometimes refer to a miniaturesized >> really. Where is it? Mhm. >> Oh, so mini miniature dharma. >> Yeah. >> Okay. >> Is it in the commentary?

>> Yeah. >> Read it. It's okay. It's okay. That's fine. Okay. So, yeah. Okay. Uh, where is where did I say? >> Mhm. Yeah. So the root text says the ch mean big mean small mean limit like a measure. Yeah. It is beyond size and time. Okay. The miniaturesized primal awareness itself. Yes, sanang.

Kunzi and Ripa have been inseparable from the very beginning. They represent the two sides or aspects of the single ultimate reality, the nature of mind. Kunzi refers to the emptiness >> uh >> which is like the clear open unobstructed sky. Whereas Rickpa refers to the clarity side which is like the sunlight filling the entire dimension of

the sky. The latter is called the king that is self originated awareness. It is a natural luminous clarity that illuminates everything and which in no way obscured or covered by the clouds of discursive thoughts. It is self- arising, self originated and not created by anything or anyone extreme. >> Now, where's the size? You want to say

>> that was the the heading on this? >> See, what is the heading? >> Miniaturesized primal awareness itself >> I don't know. Okay, it's okay. I need to see the Tibetan one. It's okay. Hey, Gary. >> It's okay. >> I found this on the web. Okay, pay attention. Okay, so so far we understood that dharmakaya

transcend size and the time remember that. Okay. Now,

soakaya, right? It's like a it's like a light like a sun right like a sun for example like a sun right because sun doesn't this side only no it gives all direction it sees dharmakaya sees inside out it say everything illuminate everything yeah there so it doesn't have a front and the back

nakaya does not have a front and back so for example Example, unfortunately, look at me. I cannot see my back. I only see my front. That is my limitation as a human being. But the dharmakaya does not has that limit limitation. Yeah. It says okay. So you say like a it says like a you know like a like a

crystal spear. Like a crystal sphere. It is clear in all directions. You can see through all directions. You see? Yeah.

Yeah. It's like a wisdom eye. You know, sees without looking. Sees without looking because it turns in obscurations. You understand?

Yeah. Like it is like a mirror purif. It is clear without act of looking. It sees without looking. It sees without seeing. It is like a clear mirror without any stain. If there's no stain in the mirror, reflection is sure. Mhm. And clearly without echoing, right now

outer and inner. It doesn't have a inside or outside mean it is unobstructed. It present it arise as the unobstructed. So there see emptiness unobstructed. See nothing. But now this one. Yeah. It get obstructed. You see like Yeah. Therefore. Yeah. It arise it abide as great. Yeah. Yeah. Luminosity. It arise a great

transparency without outside and inside. Okay. That is I want you to understand. But it also and it is it it is all pervade. It it is all pervasive or pervading. Yeah. It is all Yeah. Uh pervasive. Thus it transcend the center and boundary. Yeah. So it does not does not have a emptiness does not have a side and what

do you call boundary center and boundary. It is the base of arising for all. So dharmakaya is the base for arising of all everything yet it is unseen by anything. Yeah. So it is the base of arising of all yet it is stained by nothing. Can you imagine now? Yeah.

The truth body abide primordally as subrising. It did not arise from any teaching. Yeah. Uh what you call truth body abide primordally as suboris? Yes or no? This this mean that it did not arise from any instructions or the teaching. It was not accomplished through personal effort. Okay. It is not accomplished through personal effort. It

is not created by cause and conditions whatsoever. Okay. So dharmakaya is submission. Yes or no? Therefore it transcend any method. Okay. It transcend any agent and it transcend any cause and conditions. Why? Because it is stop >> arising.

No.

Okay.

Yeah. So it is not created we know by any effort individual effort. Yes or no? Yeah. It didn't arise from any cause and condition. It is not created by any agent whatsoever. It is subverising. Yes or no? No. You see, therefore, it transcend both realization and confusion too. Yeah. It transcend both realization and

confusion. Therefore, it is beyond cycle existence and liberations. It is boundless. It is beyond any limit. Remember now I say earlier I gave the example of limit is limit yeah of beginning like a birth and then it is birthless right it is so there is no limit of birth beginning and the ending

is the death so it transcend birth and death so emptiness you understand birthless so then but also So it is not limited by sec ex cycle existence and liberations it transcend both yeah so what I'm trying to say is that that like innate wisdom or the nature of mind or mind of awakening

you see yeah is the base. Yeah. for or base of arising for all samsara phenomena of samsara phenomena of nirvana phenomena of cycle existing phenomena of liberations such as Buddha compassionate being ordinary being or the sensient being affliction, delusion, comp like a poisons. Yeah. Compassion, conceptual thought, wisdom, virtue, non virtue, happiness, unhappiness,

suffering and the pain. You understand? It all arises from dharmakaya. Yeah. Similarly, how if you go beyond further outer container, right? Yeah. Outer container, the universe, the galaxies, you understand? Earth, water, the inner contain like a body, mind, object, cognition, cause and effect, higher realm, lower realm, three, all those things. Yes. But

it abide abides untouched by untouched by the limit of any of this. You understand? So that mean dharmakaya is not affected by Dharmakaya is not stained by any of this. Yeah. Whether Yeah. Any of this. The name that list I gave you. Suffering, happiness, Buddha, sensient being phenomenal, cycle, existent, phenomena, liberations, happiness, suffering,

cognition, wisdom, poisons, the realm, sex, unstained by it. You understand? So if I put this uh my robe into washing machine with another like a color shirt, it get like a maroon in the dark maroon. It gets stained, right? So dharmakaya. No. Yeah. Yes. If you put the salt in your coffee, you

say, "Yep." >> See? >> So, so if you put the dharmicaya in the washing machine, you don't need bleach. >> No, >> it is primarily pure. So, you cannot wash dharmakaya. So, there's no question of for dharmakaya and there is no washing machine. >> But the washing machine arises from the dharmakaya. >> What machine?

>> Of course. Of course. Of course. Yeah. I like Yeah. Yeah. Washing machine. Now, not only washing machine now very very strange where things are coming up. I saw in some like Yeah. Like it's anyway. So unimaginable. Yeah. You think of something somebody's trying to make it. No. That's it. But then you know this thinking will

never end. It's ceaseless. Okay. So let's go a little further otherwise we will never for stuck in the number five. Right. So okay uh is that clear everybody? Yeah. It is untouched by the limit of whatsoever the phenomenon of cycle existence and that of the liberation. Okay. It exists in every sensient being as a

fundamental base. That is this is the most important point you have to understand. Right? It cannot be stained by nothing. Yes. Yeah. And it exists in each and every sensient being as a fundamental base. Why fundamental base? Everything. It it it serve as a base for arising of everything. You understand? Yeah.

Yeah. So it exists in every sensient being as a fundamental base. All right. But it exists but that it the it existent is unmet by any cause and condition. It abide primordally subris and sub appearing. Remember that damakaya. Okay. It is unmade by any condition but it is primordally subrising and subappearing. Yeah. All right. So if that is the case

then uh if that is the case then samsara arise from it. Washing machine arise from it. Yeah. So it abide as the ground of appearance and the root of rising of all cyclic existence and that of the liberation. Yeah. state of existence and so on. Is that clear? Okay. Now it says next

one is

it is luminous from the very beginning. Yeah. It arise itself. It is beyond. So 19 91. Yeah. So

yeah. So uh it is beyond benefit, it is beyond harm, it is beyond increasing, it is beyond decreasing. Yeah, it is beyond what did I say? Say by mean yeah harm pen mean harm or benefit. Yeah s mean killing. It's beyond you know killing. So mean nurturing. Pin mean benefit. No mean harm. P mean

increasing. Deep mean decreasing. There is no such thing whatever you call to dharmakaya.

It is beyond antidote. Okay. It is beyond antidote, beyond death, beyond birth, beyond suffering, beyond peace, growth and decay. So that mean it can send antidote death birth suffering peace growth decay. so on. Right? So now we can conclude that truth body has uh truth body has uh how do you say suffering?

Yeah. Or like a whatever you call truth body has no happiness. Yeah. Truth body has no suffering. Yeah. True body has no sensation, thought of sensation. Therefore, truth body cannot be destroyed overcome by antidote. Yeah. Hence, it is the space playing great emptiness. So now ultimately we come down to that the essence of tooth

body is the great emptiness. is space feeling emptiness. That is what we have to understand. Okay. This great space feeling emptiness it appear as a luminous light without limit. Yeah. So great emptiness appear as a luminous light without limits. Yeah. Therefore, dharmakaya is said to arise as light without beginning and end. Beginning without beginning

it, it's there without beginning end. It arise without beginning end. End. is there. So that is what the dharmakaya is. Okay. So now the sixth one is now we going to talk about the yoku. So you see so that is what you have to nail what the dharmakaya is. You understand? So then we have to make a

decision clear decision and establish it. That's the idea. Okay. Now next one is Serbu nail of unification which is the enjoyment body. Okay.

And then here the self-awareness. Yeah. Perfect body. So now here kundangu is also the perfect body. Kundangu is a dharmakaya. Kundangu awareness. Kundangu is the uh how do you say perfect body. Now what is this perfect body? What is the what are the qualification? What are the how do you say quality? You know uh yeah what are the aspect?

What are the feature that qualify as a zoku or kaya? All right. In jamin body. So so this particular six uh the six what do you call uh six nails right magification right zoku. And this shows that samsara and nirvana cycle existing and the nirvana without exception are perfected within the bodhitta or nature

of mind or mind of awakening. Yes. Yeah. So now

Now what is base consciousness? God is base consciousness. Who said? Huh? >> Yes, >> it's the base. >> What did I What? What did I ask? What is quishi? >> Primodal base. >> Please don't say base consciousness. Okay. Base. Yeah. Now up until now what do you understood by paramilal base right? What do you

understood by parameal base? Now what is it? That's a dharmakaya. Dharmakaya. Now why what did we conclude the dharmakaya with? It is the great emptiness without >> limit. Yes or no? Without limit. Yes or no? Now from that space that limitlessness emptiness great emptiness. You understand? Now say it is yet it is luminous. Yes or no? So

like say from the beginninglessness time the makica arise as the luminous light. Yeah. Yes or no? It is evident that that emptiness is. So now he has from this primordial base emptiness and luminosity which is the innate absence of sub entity. You understand? So now try the primal base the from this primal base which is

emptiness and the clarity. Yeah clarity yet absence of soft entity. So that is now this directing to the emptiness. It's great emptiness. Yeah. And so this shows the emptiness. Now primodal base you understand primodal base looks like it has a emptiness sides emptiness emptiness side then there is a clarity side then inseparability side for example aspect

right. So now here we are talking about from the empty aspect of primal base from the empty aspect of the dharmakaya or empty aspect or primordial base empty aspect of the nature of mind arises as a soft luminate in its wisdom without any concept. Remember that. Yeah. So from the emptiness side of the

primordial base arises a luminous innate wisdom without any concept. This shows the clarity aspect >> without any concept. >> Yes. >> Okay. Lisa, what did you hear? From the emptiness side of the primordial base arises the self luminosity which is clarity. >> Clarity. So now what is that now? And that is the

>> inju. >> So the samboda arises from the dharmic >> of course we already said dharmakaya is the source of everything. So therefore like before explaining the sambboa we explain dharmakaya because dharmakaya is the source of everything. Yes or no? Yeah. So if it is like a source of everything everything arise from it.

>> So the self luminosity of the dharmakaya is the

>> okay. So from the empty aspect of the primordial base arise the luminosity the clarity. Yeah. Now what is a clarity? Clarity is like like a yeah clarity. You understand? So it's the now it's called ceaseless. Emptiness is birthless. you know is expression it expresses the luminosity and that is the uh wisdom

of luminosity. All right. So you understand? So then from that arises a subluminous innate wisdom without any concept he says and that is the clarity aspect. We call it wisdom. In it we subluminous wisdom because it is free from whatsoever any concept and that is the car aspect. So here is the emptiness is the mind

awareness. Think about this. All right. to the nonduality of the vast expend emptiness vast expend the expand yeah in expense the emptiness and the clarity which is the awareness the wisdom non-dualityh so so this shows the unification of inspiraability unification of inspiraability that base and inner awareness are not one not two remember That it is neither one

nor how do you say two. What which which and which are emptiness and clarity are neither one nor two. Remember that they are Yeah. Yeah. inspir. Yeah. But they are not one. They are neither two. Mhm. So everything is perfected in the basis where the primal base and awareness are inseparable. Yes or no?

Yeah. So in the natural state right natural state or in the primal base that both awareness Yeah. Yeah. awareness and the primal base they are inspirable. So that we can say that primal base is awareness. Awareness and primal bear they are not one they are neither two. Yeah. Form is emptiness. Emptiness is

form. Yeah. Form is neither emptiness nor form is emptiness. You understand? So that that is what it is. Yes. >> So why are they not one? Because they're limitless. >> What? >> Why are they not one? >> They are not one. Yes. Now if it is one, then we have a problem. >> We don't have experience.

We don't have illumin luminosity. Yeah, we don't we don't have arising. Yeah. Then the societ like a like a a ceaseless manifestation will end. Yeah. So emptiness is birthless. You know emptiness is birthless. It is ceaseless. You understand that >> one it has to be born. >> Yeah. >> But then all the

existential phenomena they arise they abide they dissolve you understand now. Yeah. Now, so all the phenomena of both B cycle existing and the liberation are perfected within the dharmakaya. You understand? Within the dharmakaya, within the primal base you the primal base. Yeah. And now that perfected aspect of the primordial base or the complete aspect of the

primal base is what we call is sambaya. Okay. So now it's further say that yeah so we say there is the emptiness side that's a clarity side you understand clarity side yeah so now clarity aspect is what we call this wisdom of awareness or wisdom of awareness you understand Now from that triple appearing arises now express. So

how does the clarity aspect of primal base express itself spontaneously? Yes. How does the clarity aspect of the primal base express itself? Spontaneously. Yes. And that expression natural spontaneous expression of the clarity aspect of primordial base is the sound rays and light which we study detail in the number two six lamb or the toal practice. Yes

appearances of sound r and light arises as natural expressions of one own energy. Energy of what? Clarity aspect of clarity aspect of primal base. Permal base. Okay. Is that clear everybody? Yeah. Okay. The three appearances of sound, rays and light is unmade by anyone. Okay. Sound, rays and light are not made by anyone. They are again

sub arising and spontaneously accomplished. Therefore, therefore it is therefore they are perfected within the primeal base. Yeah. Very perfection, very completions of sound, races, light within the primal base is also we can call it samboga. Is that clear in German body? Yes. Then next line says

mean object. Yeah. Rika mean here awareness are undivided yet they are unmixed. Remember that awareness and appearing object are genuine and unwavering. What does that mean? mean sound, rays, light are called the object of appearance. Okay. Sound, raised and light are called the object of appearance. >> Object of what? >> Appearance. >> Appearance

or just object or appearance. You can say object. Okay. Right. So we say then the wisdom of the awareness is called cognizing subject. Okay. Repeat we call. Yeah. So what you are looking what is this >> text? >> What text? between >> of who? >> Of what you're teaching. >> Huh? >> Of what?

>> What kind of text is that? Division text. >> Mhm. >> Huh? >> Yes, sir. >> Okay. Pay attention. Okay. All right. So then the wisdom of awareness is called what? Subject. Yeah. Cognizing subject. Yes. Now those two object and awareness cannot be divide apart yet they are not mixed together. They abide in union.

They abide in union. So that is what it mean. The root text says yeah so sound rays and light are the spontaneous expressions of primal base credit aspect. Yeah.

So all everything right every specific aspect of the site sound and the thought are perfected within the continum of primal basises. But their characteristic remain distinctly clear. They are not mixed. Yeah. What is sound? What is what is light? Yeah. They are distinct. Yeah. Now next line it says now

So now they're talking about the uni. Yeah. Unification, right? Talking about the so emptiness and clarity. We are talking about that.

Yeah. So zchin we call zchin zchin the great perfection right. So treasury we can say okay in mean uh expense the emptiness right expense mean the wisdom we call or the awareness clarity right mean the unification great perfections it is the perfection we're talking the correct get perfect in German body we're talking about why it

is the great and why it is perfected. Why the great and the dreaming treasury is it? No. So in the chamber the union of vast expense and the wisdom awareness is the treasury of great perfections. So unification right unifications of vast expense and the wisdom is the great treasury of so right. Now we're talking about the unification

right? So now here you say the unification the vast expense and the wisdom is the great treasury is of great perfection. Treasury of the great perfection. Yes. Now here what what are these the great so now expense and then awareness unification become the treasury of great perfection. Yes or no? Right. So now what is this

expense now that is coming in union with the uh awareness right? So three great appearance. So what is this expense that come in in union with the wisdom that become the great perfections? Yeah. In human body what is this expense? Anybody? base. No, >> I just said earlier, right? Okay. This expense here is the three great

appearances. Sound rays. Yeah. Okay. So, uh three great appearance are called the expense and awareness is called the wisdom. You understand? So this thing has to come together union

like because this cannot be divided apart. It is called union. Yeah. So awareness in the appearance of sound, rays and light cannot be divided. Therefore it is called union. Yeah. Now okay because samsara and nirana without acceptance are perfected in that union it is called perfection. Okay.

Now I already talked this line is important to understand that. So I try to explain one by one in now we what is in expands. What is expanse here are the three >> appearance of sound light. What is the awareness union? What is the union? Because they cannot be divided. You understand? Therefore is

the union. What cannot be divided? Mind and appearing cannot be divided. I said of the subject and object. Remember? Yeah. What is subject? What is object? You understand? So cannot be separated. That's why it is the union. Yeah. And then next one is we call it perfect. Why it is perfect? Because samsara and nirvana without

acceptance exception are perfected in that union. You understand? Now I will tell why you will come here. Now why the phenomena of cycle existence and that of the liberation nirvana nirvana yeah nirvana are all the phenomena cycle existing and the all the phenomena are liberations are completely perfected within that union. What union? Union of

awareness and three >> three appearances. >> Three appearances. You understand now? So now what give rise to the suffering? What rise give rise to the happiness? Right? Happiness and suffering simultaneously perfected or spontaneously perfected in that union of mind. Yeah. Union of mind and it object. in simple way. Yeah. Now because it turns in all measure it is

called great. So yeah now treasury there is one line called you know right now treasury.

Yeah. From that union because samsara nirana without exception arise from it. It is called treasury. Do you understand? Now I gave you the example. You see this you see this right? That's it. It's going to appear. This is the vision rays, light, sound, whatever it is. See now thunder sound for example now.

Yeah. You cannot how they cannot be divided this and mind separate. You understand now? Yeah. But in that union samsara suffering nirvana for happiness peace both are in there. Right? You are subject to experience both. That is what it translate. It is there. Therefore, it's a treasury. Treasury mean zukang, right? It's like

store. Treasury means store. It is stored in there. Now, samsara is stored in that the union of sound and mind. You understand? stored there and that peace is also stored in there. If the mind merge with the the delusions and be yeah of course you're going to be scared you understand anyway now next

union of sky and expense. Yeah. Sky and the expense is the treasure of great perfection. It says now again you have to understand this way here the long is the expense right? Yeah. So three appearance long is the expense is called the three three appearances again. The sound ray and light are called the long

expands. Here it is emptiness. Yeah. So emptiness aspect of sound, rays and light. Yeah. It is called empty emptiness aspect of sound, rays and light is called long or expense. All right. Now wisdom of awareness is called ka. Okay. Wisdom of awareness is called Ca space here it is the clarity wisdom is the ca and expanse is the long

emptiness okay the ka is the space here and it is the clarity aspect so again we can say the unification of emptiness and clarity yeah so because these two cannot be divided apart yeah emptiness and clarity cannot be divided. Right? So we cannot divide the two side of the coin. Yeah. You cannot separate the water from

the wetness. Then it doesn't remain the water no more. Remember? So they cannot be divided now because therefore it is called union of space and space and expense. space and expense. Yeah. Now mind is clarity and then sound is emptiness. You understand? And their union cannot be divided.

So these two cannot be divided. Therefore it is called the union of space and expense. Right? Because it tension all the measure it is called great the same thing. Okay. Because samsara and nirana without acceptance arise from this union. Therefore it is called treasury. Now next one is method mean again wisdom mean union

and mean treasury. So this we all know right? Union of method. Yeah. And the wisdom is the treasury of great perfections. Yeah, here the three appearance are called the in experience great wisdom right wisdom awareness go like so that's we already talked about earlier right so also we call the union mean object

mean wisdom awareness mean union mean complete or perfection and z mean What? Uh >> treasure right? So union of object and the mind is the treasury of great perfection. Three appearance are called object of knowledge. Now here you so three art three appearance what are those? sound, rays and >> light >> light those are the

uh uh object of knowledge that's an appearance object and like so the then all outer appearance of the object arise from that remember that okay this part is important now actually it is sound it is a rays it is the light those are the natural spontaneous expressions of the clarity aspect of primal basis or no.

Now, now everything that you see. Yeah. So, phenomenal existence are the reflections of the sound, rays and light. All the outer appearance of the object arise from that. From what? >> Sounds light. >> Sound, rays, and light. Why? Because we already said everything arise from dharmakaya. Yeah. And dharmakaya being the primal base.

Yeah. And then clearly the aspect of dharmakaya or primal base is the sambokaya. And sambbo kaya is spontaneous experts in the form of sounds, race and light. >> Light.

So the wisdom of awareness is called the cognition subject. We already talked earlier, right? Yeah. And all the particular of inner cognition subject arise from that. No. Yeah. So inner perceptions realization understanding all the cognitive cognizing arise from that awareness outer appearance all appear from the sound rays and light and these two are

inseparable yes or no. So that is what that's what we have to understand. Now next one inspirility of uh what it says uh cause and effect. It says mean cause they mean uh uh >> effect >> effect same thing. Okay. So union of cause and effect is the treasure of great perfectionist. Again here cause is you

have to understand this way. Okay. So what is the cause here? You see cause and effect. Union and cause and effect is the tragedy of great perfections union. Right? So now here what is the cause and what is the effect? H anybody? >> So what causes the effect? Huh? rising from the dharmakaya.

>> Same thing. Three appearances are the cause. Yes or no? Is the sound race and light is the cause. Wisdom or awareness is the effect. Yes or no? And their union cannot be divided. So cause you have to understand right. So union of cause and effect is the treasury of great perfections. Yes

or no? Now here what is the cause? Cause are the sound rays and light and effect is the wisdom of awareness. All the phenomena comprised by the cause and effect that arise from that. Okay. So any phenomena my friend any phenomena yeah arising from cause and effect has to arise from the union.

All the all the phenomenal existence. What he's trying to say is all the phenomenal existent that depend on the cause and effect for their happening then it has to arise from the unification of cause and effect then from the unification of sound ra and light and awareness mind you understand that what say so they cannot be divided

yes >> so these three appearances is it in general or is it only in reference to practice in general. Yeah.

Now come now. Now we coming down down down down down down down down down first space this this and then slowly slowly down to the cause and effect and then from now it's come down to you and me body mind right union of body and mind is the treasure of great perfection here.

Yeah. So what is the body and what is the mind? We know right now three appearance are the body. Okay. Three appearance are called body and all the amination body however many they arise from that you know all are you know however many emanation body you understand like this is also body form right body. So all the body

appearance are called body right. So all the body arise from the sound rays and light. Yeah. Then mind wisdom of awareness is called the mind. All the ammunition mind however many arise arise from the wisdom mind. So they are they cannot be divided. So then so on goes on right container and the contain. Yeah.

Universe is the container and the contain sensing being are the uh how do you say contain and then the body this outer body is the container inner mind is the contain. So those kind of thing. Okay. So the same thing you have to understand. I will move forward that. Okay. Then now in the uh

union of father the mother treasury of great perfections. So in the tantric practice that's a union mother and father right? So like a concert practice right? Union. So you know mother is the wisdom and then uh father yap is the method. So that is what we have to understand like wisdom and method right. So father union of

father and mother is a treasure of great perfection. Okay. Three appearance are called mother. Wisdom. Uh mother and cookie. Right. We already did remember.

Yeah. So union union of uh how do you say wisdom and method. Okay. So in substantial like a rainbow body the wisdom called the father. Okay. Wisdom of awareness is called father the method. So these two cannot be divi divide apart. It is called the union of father and mother practice just like wisdom.

Yeah. Everything. So right the body awakened body and awakened mind. The union of awakened body and awakened mind is a treasure of great perfections. Again here three appearance are the body and all the body or awakened body arising from there. Okay. And then uh awareness is the awakened mind. All the wisdom and

omniscience five wisdom arising from there. All the wisdom arise from that you see. And then and then deity and the mandala or deity and celestial palace and so on. Okay. So but what is trying we say sundil that's they gave you 10 different example of the union yeah 10 or I don't something like I

think it's more than 10 huh something like 10 yeah some yeah you have 10 okay so I think it's a 10 example of the sun union yeah now they are perfected they are they cannot be divide apart Huh? So ultimately it come down. So why? Because these two cannot be divided apart. It is union.

Yeah. Because it is perfect without acceptance. It is called perfections. Yeah. It is complete in it in in it within the continum of a union. Everything is perfect. Yeah. Why it is called chumbu? Because it transcend all measure. It is called great chimu. Yeah. Because all thing arise from it. All thing arise from the union of sound,

ray and light and the awareness all thing that therefore it is called treasure. This conclude the introduction. So union of enjoyment body is exhausted or not exhausted but ended not be exhausted. >> Oh god my word of choice right exhaust. No no I would say end it. Yeah, I'm exhausted. So, I think I'm going to stop

here. Uh, >> yeah, it's 4:00. >> Yeah. >> So, tomorrow we have to do >> Huh? Tomorrow I have to do five. Yeah. And then we can race toward that. All right. Thank you so much everybody. And thank you for our friends Nicholas and Marina and Alex and Yeah. Thank you. Mhm. Okay. So just uh you any question

anybody has? I'm little bit like a sugar but it's okay to >> No. Right. >> No question. >> That's good. Because it was perfectly clear the first time. >> What? >> Because it was perfect perfectly clear the first time. >> All right, everybody. So hopefully I not hopefully I'll see you tomorrow. Okay,

thank you. And that everybody good night those people from the Europe and they might be so tired you know late but those yeah from here have a wonderful evening. All right. Thank you. >> Mhm. >> You are sending a lot of message of gratitude in expressable gratitude >> and also Teresa often when you ask the

question she get the right answer that you want to say. Mhm. >> All right. All the virtues that are performed with body, speech and mind, we dedicate to the welfare of all beings of the three realms. Having purified all karmic obscurations of the three time may we swiftly achieve the complete Buddhahood of three bodies. Oh,

>> Andrea is here who we saw in the Okay.