18) Türk İslam Devletleri | Kültür - Uygarlık - 1 | Mehmet Celal ÖZYILDIZ - 2026
Retro Yayıncılık · 6,690 words · 33 min read · EN

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[Music] Yes, the Roses of the Abs. Let's go, in the name of
God, the Most Gracious, the Most Merciful. I've come to what? To the culture and civilization of Turkish Islamic states. Now lean back. Cultural civilization, what the hell? Put retro subtitles on me! I'm sacrificing myself for you! Write it here! Did you press five? God isn't punishing you, son! Ken is pressing 5. And come this way, come, come, come, come, while you're
on camera, then from head to toe... Everything changed for us, there was only one thing that didn't change. What didn't change? The understanding of sovereignty didn't change. In the exam he gave in 2012, he asked this. He said, " What is not among the things Turks used after accepting Islam?" Look at the options, look at the options: hat, after Islam,
tasp, after Islam, vakıf, after Islam... Don't act like a know-it-all, teacher. It existed in the Uyghurs too! Vakfe is an Arabic word. We are a social state, but the issue of vakıf came with Islam, madrasah came with Islam, Ahilik came with Islam, but the system of sovereignty and inheritance... Even when I was a nomad, inheritance was with me. It was the same when I settled down, it was the same when I converted to
Islam, it continued exactly the same. We also had the concept of "Kut" (divine mandate) and inheritance. These were things that had existed since ancient times, but Islam set the standard, it was adjusted. We no longer believed in the Sky God, but in what Allah Almighty sent. But there was an exception: the Mamluks. What was the
situation with the Mamluks? There was no concept of inheritance there; the country was passed down from father to son, there was no common property of the dynasty. What was there? Every powerful commander had the right to become Sultan, every powerful emir had the right to become Sultan; the rule was constantly changing, right? The
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