Trinity in Genesis—“LET US MAKE MAN?” A Jewish Problem in Genesis | Sam Shamoun

That's why he says, "Let us." Cuz this one God is more than one person. Who's there when God is creating? The spirit is already there. You're telling me he's a singular person. Where'd you get that from? You didn't get that from the text. So, where are the Christians making things up? We're just following the

Hebrew scriptures faithfully. Now, let me show you something that's going to blow your mind from the Tmud. What people don't catch, unless you can read the Hebrew, and you don't need to read the Hebrew. You have lexicans. But again, the key here is following how man mimics God to a limited finite temporal

sense. What do I mean? God is not physical. So, he doesn't have a body by nature. He's not embodied. God is not bound to space and place. Man is. So, when we say man resembles God, we're not saying he's identical to God. That's impossible. Nothing's identical to God, but he more closely resembles God than

any creature because God wanted man to resemble him more so than anything else. This is why if you read the narrative carefully, just read the narrative. Whenever God creates, he says, "Let there be. Let there be. Let there be." But then when it comes to man, he changes the way he creates man. Let us

make man in our image. Right? changes his old vocabulary. When you get a moment, I'm going to change the translation because I want to give you one that's more literal. Right? Let me go here. If you read up until that point, God said, "Let there be light." He didn't say, "Let us make light." See, God said,

"Let there be light." Right? God said, "Let notice every time he's training, he doesn't say, "Let us do this. Let there be." Boom. And there was. Yet when it comes to man, he changes his vocabulary. Follow it. And this is something that troubled the rabbis in the tom. You'll see the rabbis were trouble with it. If